Kapālamocana: The Cutting of Brahmā’s Fifth Head, Śiva’s Kāpālika Vow, and Purification in Vārāṇasī
लब्ध्वा माहेश्वरीं दिव्यां संस्मृतिं भगवानजः / तोषयामास वरदं सोमं सोमविभूषणम्
labdhvā māheśvarīṃ divyāṃ saṃsmṛtiṃ bhagavānajaḥ / toṣayāmāsa varadaṃ somaṃ somavibhūṣaṇam
Khi đã phục hồi ký ức thiêng liêng do Maheśvara ban, Đấng Vô Sinh liền làm hài lòng Soma—bậc ban ân—đấng được trang nghiêm bằng vầng Trăng.
Narrator (Purāṇic narrator, traditionally Sūta/Vyāsa lineage) describing the event
Primary Rasa: bhakti
Secondary Rasa: adbhuta
By calling the Lord “aja” (unborn) and linking awakening to “divine remembrance,” the verse implies the Self is deathless and realized through grace-assisted recollection of one’s true nature.
The key motif is saṃsmṛti—restored inner recollection—suggesting dhyāna supported by īśvara-anugraha (divine favor). In the Kurma Purana’s spirit, such remembrance ripens through devotion, worship, and disciplined contemplation.
It presents a complementary theology: Maheśvara’s divine gift (māheśvarī saṃsmṛti) empowers the Lord’s action, reflecting the Purana’s Shaiva–Vaishnava harmony rather than rivalry.