Kurma Purana — Uttara Bhaga, Shloka 4
Yati-Āśrama: Bhikṣā-vidhi, Īśvara-dhyāna, and Prāyaścitta
Mahādeva as Non-dual Brahman
अथवान्यदुपादाय पात्रे भुञ्जीत नित्यशः / भुक्त्वा तत् संत्यजेत् पात्रं यात्रामात्रमलोलुपः
athavānyadupādāya pātre bhuñjīta nityaśaḥ / bhuktvā tat saṃtyajet pātraṃ yātrāmātramalolupaḥ
Hoặc, cầm lấy một vật dụng sạch khác, mỗi ngày hãy thọ thực từ bát; ăn xong thì bỏ chiếc bát ấy—sống không tham luyến, chỉ nhận vừa đủ cho sự duy trì tối thiểu của cuộc hành trình đời sống.
Traditional narration within Kurma Purana’s dharma-instructions (didactic voice attributed to the Purana’s teaching context)
Primary Rasa: shanta
Secondary Rasa: bibhatsa
FAQs
By prescribing non-greed and “only as much as sustains life,” it supports the inward turn required for realizing the Atman—freedom from possessiveness and identification with consumption as ‘self’.
It highlights preparatory niyamas for Yoga—āhāra-śuddhi (purity and restraint in food), aparigraha (non-hoarding), and vairāgya—foundational disciplines that steady the mind for higher Pashupata-leaning sādhanā in the Kurma tradition.
Indirectly: the shared ascetic-ethical ground (restraint, non-greed, purity) is common to both Shaiva and Vaishnava sādhanā, reflecting the Kurma Purana’s synthetic approach where devotional theism is supported by yogic renunciation.