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Shloka 11

Saṃnyāsa-dharma — Qualifications, Threefold Renunciation, and the Conduct of the Yati

ब्रह्मचारी मिताहारो ग्रामादन्नं समाहरेत् / अध्यात्ममतिरासीत निरपेक्षो निरामिषः

brahmacārī mitāhāro grāmādannaṃ samāharet / adhyātmamatirāsīta nirapekṣo nirāmiṣaḥ

Là một brahmacārin, tiết độ trong ăn uống, người ấy nên xin thực phẩm từ thôn làng. Hãy an trú nơi nội ngã, không mong cầu, không dùng thịt và không đắm nhiễm dục lạc.

ब्रह्मचारीa celibate student
ब्रह्मचारी:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक) + चारिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुषः: ‘ब्रह्मणि चरति’
मिताहारःmoderate in diet
मिताहारः:
Visheshana (विशेषण/Qualifier of subject)
TypeAdjective
Rootमित (प्रातिपदिक) + आहार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः: ‘मितः आहारः यस्य’ (moderate in food)
ग्रामात्from the village
ग्रामात्:
Apadana (अपादान/Source)
TypeNoun
Rootग्राम (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th case), एकवचन; ablative ‘from the village’
अन्नम्food
अन्नम्:
Karma (कर्म/Object)
TypeNoun
Rootअन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
समाहरेत्should collect
समाहरेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootसम्-आ-हृ (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद; ‘should collect/bring’
अध्यात्ममतिःone whose mind is on the inner Self
अध्यात्ममतिः:
Karta (कर्ता/Subject of आसीत)
TypeNoun
Rootअध्यात्म (प्रातिपदिक) + मति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः: ‘अध्यात्मे मतिः’ (mind fixed on the Self)
आसीतshould remain
आसीत:
Kriya (क्रिया/Verb)
TypeVerb
Rootआस् (धातु)
Formलोट्/विधिलिङ्-आदेशरूप (injunctive/imperative-like usage), प्रथमपुरुष, एकवचन; परस्मैपद; ‘should sit/remain/be’
निरपेक्षःwithout expectation
निरपेक्षः:
Visheshana (विशेषण/Predicate adjective)
TypeAdjective
Rootनिरपेक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘without expectation’
निरामिषःwithout meat; free from sensual indulgence
निरामिषः:
Visheshana (विशेषण/Predicate adjective)
TypeAdjective
Rootनिरामिष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘without meat/without sensual bait’

Lord Kūrma (Vishnu) instructing the path of discipline and yoga-oriented conduct

Primary Rasa: shanta

Secondary Rasa: vira

K
Kūrma (Vishnu)
B
Brahmacārin

FAQs

By urging “adhyātma-mati” (a mind turned inward), the verse frames realization as an inner orientation: the seeker stabilizes attention in the Self rather than in external acquisition or pleasure.

It highlights foundational yogic restraints: mitāhāra (measured diet), simplicity in livelihood (collecting food without hoarding), and vairāgya-like non-expectation (nirapekṣa), which support steadiness for meditation and adhyātma-vicāra.

Indirectly: the discipline taught by Lord Kūrma aligns with the shared Shaiva–Vaishnava yogic ethic (restraint, purity, inner contemplation), reflecting the Purana’s synthesizing spirit even when no explicit Shiva–Vishnu statement appears in this line.