Kurma Purana — Uttara Bhaga, Shloka 4
Aśauca-vidhi — Rules of Birth/Death Impurity, Sapinda Circles, and Śrāddha Sequence
न स्पृशेयुरिमानन्ये न च तेभ्यः समाहरेत् / चतुर्थे पञ्चमे वाह्नि संस्पर्शः कथितो बुधैः
na spṛśeyurimānanye na ca tebhyaḥ samāharet / caturthe pañcame vāhni saṃsparśaḥ kathito budhaiḥ
Người khác không nên chạm vào những người ấy, cũng không nên nhận hay lấy bất cứ vật gì từ họ. Các bậc trí nói rằng sự thanh tịnh do “tiếp xúc” được thành tựu nhờ lửa vào ngày thứ tư và thứ năm.
Narrator (Purāṇic voice, traditionally transmitted by Vyāsa’s discourse to sages)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
FAQs
It does not directly define Ātman; instead, it frames dharma as disciplined conduct—purity rules that steady the mind and community order, which in the Kurma Purana supports higher spiritual pursuit.
No explicit meditation is taught here; the verse emphasizes śauca (purity) and niyama-like restraint—avoiding contact and refusing acceptance—supporting inner steadiness that undergirds Yoga practice in the broader Kurma Purana tradition.
The verse is primarily dharma-ritual in focus and does not mention Shiva–Vishnu directly; its concern with Agni and regulated purity fits the Purana’s broader synthesis where disciplined dharma supports devotion and Yoga regardless of sectarian emphasis.