Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations
विप्रोष्य पादग्रहणमन्वहं चाभिवादनम् / गुरुदारेषु कुर्वोत सतां धर्ममनुस्मरन्
viproṣya pādagrahaṇamanvahaṃ cābhivādanam / gurudāreṣu kurvota satāṃ dharmamanusmaran
Khi trở về sau thời gian đi xa, người ấy nên nắm lấy chân thầy để bày tỏ kính lễ và mỗi ngày đều đảnh lễ cung kính; đối với vợ thầy, hãy giữ hạnh kiểm đúng mực, luôn nhớ dharma mà bậc hiền thiện gìn giữ.
Traditional narrator to the listening sages (Kurma Purana discourse context)
Primary Rasa: shanta
Secondary Rasa: vira
It does not directly define Ātman; it teaches sādhaka-dharma—humility, remembrance of sat-dharma, and disciplined conduct—which are presented in the Purana as prerequisites for inner purification that supports Self-knowledge.
The verse highlights ethical groundwork (yama-like discipline): daily reverence (abhivādana), humility (pādagrahaṇa), and mindful restraint in social relations—foundational practices that stabilize the mind for higher yoga taught elsewhere in the Kurma Purana.
This specific verse is not sectarian; it emphasizes universal dharma (sadācāra) and guru-centered discipline, a shared foundation for both Shaiva-Pashupata and Vaishnava paths within the Kurma Purana’s synthesis.