Shloka 37
Ācamana-vidhi, Śauca, and Conduct Rules for Study, Eating, and Bodily Functions
न गोमये न कृष्टे वा महावृक्षे न शाड्वले / न तिष्ठन् वा न निर्वासा न च पर्वतमस्तके
na gomaye na kṛṣṭe vā mahāvṛkṣe na śāḍvale / na tiṣṭhan vā na nirvāsā na ca parvatamastake
Không nên đi vệ sinh trên phân bò, cũng không trên đất vừa cày; không ở gốc cây lớn, không trên bãi cỏ; không khi đang đứng, không trong nơi cư trú, và không trên đỉnh núi.
Sūta (narrator) conveying the Kurma Purana’s dharma-instructions as taught in the dialogue tradition
Primary Rasa: shanta
Secondary Rasa: bibhatsa
FAQs
Indirectly: it teaches that spiritual life rests on disciplined conduct (ācāra) and purity (śauca). Such regulation steadies the mind and supports higher inquiry into the Self taught elsewhere in the Kurma Purana.
No specific meditation technique is taught here; it provides foundational discipline—cleanliness and regulated behavior—which the Purana treats as prerequisites for effective yoga, mantra, and contemplation in later teachings (including Pashupata-oriented discipline and the Ishvara Gita section).
By emphasizing dharma and restraint rather than sectarian identity: the Kurma Purana’s Shaiva–Vaishnava synthesis commonly frames purity and self-control as universal supports for devotion to the one Supreme (Ishvara), revered as both Hari and Hara in different contexts.