Karma, Varṇa-Dharma, and Dāna as the Soul’s True Companion on the Path to Yama
यो धर्मशीलो जितमानरोषो विद्याविनीतो न परोपतापी / स्वदारतुष्टः परदारदूरःस वै नरो नो भुवि वन्दनीयः
yo dharmaśīlo jitamānaroṣo vidyāvinīto na paropatāpī / svadāratuṣṭaḥ paradāradūraḥsa vai naro no bhuvi vandanīyaḥ
Người chuyên tâm với dharma, có hạnh, đã thắng ngã mạn và sân hận, được rèn luyện bởi học vấn, không làm khổ kẻ khác; bằng lòng với người vợ của mình và xa lánh vợ người—chỉ người ấy thật sự đáng được tôn kính trên cõi đời này.
Lord Vishnu (teaching Garuda/Vinata-putra)
Concept: Dharma is embodied as self-control (manaḥ/roṣa-jaya), vidyā-vinaya, ahiṃsā/non-oppression, and fidelity (svadāra-tuṣṭi; parastrī-dūra).
Vedantic Theme: Antaḥkaraṇa-śuddhi (purification of mind) as the ground for higher knowledge; yama-niyama-like virtues supporting sattva.
Application: Practice anger management, humility, and non-harming speech/action; cultivate fidelity and clear boundaries; pursue learning that produces vinaya (discipline), not arrogance.
Primary Rasa: shanta
Secondary Rasa: vira
Type: general world
Related Themes: Garuda Purana dharma-ācāra sections praising dama (self-restraint), ahiṃsā, and brahmacarya-like restraint (general parallel)
This verse presents mastery over pride (māna) and anger (roṣa) as core marks of a dharmic person; such inner restraint prevents harm to others and supports a life that is considered worthy of reverence.
In the Preta Kanda’s moral framework, virtues like non-harming and sexual restraint are safeguards against sinful actions that lead to suffering under Yama’s justice; the verse summarizes the character traits that keep one aligned with dharma.
Practice non-harming in speech and action, cultivate anger-management and humility, and uphold fidelity and clear boundaries—these are presented here as the everyday signs of a truly respectable, dharmic life.