Garuda Purana — Preta Kalpa, Shloka 8

Explanation of the Sapiṇḍana Rite; Causes of Pretahood; Viṣṇu Worship and Preta-ghaṭa Dāna

स कदाचिन्महाबाहुः ससैन्योमृगयां गतः / वनं विवेश गहनं नानावृक्षसमन्वितम्

sa kadācinmahābāhuḥ sasainyomṛgayāṃ gataḥ / vanaṃ viveśa gahanaṃ nānāvṛkṣasamanvitam

Một lần kia, người có cánh tay hùng mạnh ấy, cùng đoàn quân hộ tống, ra đi săn bắn và bước vào khu rừng rậm sâu, đầy đủ muôn loài cây cối.

सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; Pronoun, Masculine, Nominative, Singular
कदाचित्once, at some time
कदाचित्:
Kriya-visheshana (Temporal/क्रियाविशेषण)
TypeIndeclinable
Rootकदाचित् (अव्यय)
Formअव्यय (कालवाचक); Indeclinable adverb of time
महाबाहुःmighty-armed
महाबाहुः:
Karta (Subject/कर्ता)
TypeAdjective
Rootमहा + बाहु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; Masculine, Nominative, Singular
ससैन्यःwith (his) army
ससैन्यः:
Karta (Subject/कर्ता)
TypeAdjective
Rootस + सैन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; Masculine, Nominative, Singular; (सैन्येन सह)
मृगयाम्hunt, hunting
मृगयाम्:
Karma (Object/कर्म)
TypeNoun
Rootमृगया (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; Feminine, Accusative, Singular
गतःgone, having gone
गतः:
Karta (Subject/कर्ता)
TypeVerb
Rootगम् (धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, एकवचन; Past passive participle, Masculine, Nominative, Singular
वनम्forest
वनम्:
Karma (Goal/Object/कर्म)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; Neuter, Accusative, Singular
विवेशentered
विवेश:
Kriya (Action/क्रिया)
TypeVerb
Rootविश् (धातु)
Formलिट्-लकार (परोक्षभूत/Perfect), प्रथमपुरुष, एकवचन, परस्मैपद; Perfect, 3rd person, Singular, Parasmaipada
गहनम्dense, deep
गहनम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootगहन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; Neuter, Accusative, Singular (वनम् विशेषण)
नानावृक्षसमन्वितम्filled with various trees
नानावृक्षसमन्वितम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनाना + वृक्ष + समन्वित (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; Neuter, Accusative, Singular; (नानावृक्षैः समन्वितम्)

Lord Vishnu (narrating to Garuda/Vinata-putra)

Concept: Actions done in power and leisure (like hunting) can become the doorway to unforeseen consequences; vigilance in conduct is implied.

Vedantic Theme: Karma’s subtle causality (sūkṣma-hetu): a small choice can open a chain of results; saṅga with action leads to further action.

Application: Be mindful in recreation and use of power; enter ‘wild’ contexts (risk, temptation) with restraint and awareness of downstream effects.

Primary Rasa: adbhuta

Secondary Rasa: vira

Type: forest/wilderness

Related Themes: Garuda Purana narrative sequences where a worldly act becomes the seed of later karmaphala (general internal motif)

K
King (unnamed)
A
Army/retinue

FAQs

In this verse, hunting functions as the narrative trigger—placing the ruler in a setting where choices made in passion or negligence can generate karmic consequences later discussed in the Preta Kanda.

It does not describe the soul’s journey directly; it sets up the life-event sequence (actions and circumstances) that, in Garuda Purana’s framework, later determines post-death experiences and judgments.

Be mindful that seemingly ordinary pursuits—especially those involving harm—can shape character and karma; choose restraint, compassion, and dharmic recreation over violence-driven habits.