Shloka 42
Sapindīkaraṇa: Timing, Eligibility, Gotra Rules, and Yearlong Śrāddha
with Vṛṣotsarga and Ghaṭa-dāna
पृथक्पृथक् च पिण्डेन दम्पती पतिना सह / न लिप्यते महादोषैरेतत्सत्यं वचो मम
pṛthakpṛthak ca piṇḍena dampatī patinā saha / na lipyate mahādoṣairetatsatyaṃ vaco mama
Khi vợ chồng cùng với người chồng dâng piṇḍa (bánh cơm cúng) riêng rẽ cho từng vị, thì không bị vấy nhiễm bởi trọng tội. Đây thật là lời chân thật của ta.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Ritual Type: Parvana
Beneficiary: Pitr
Timing: During śrāddha performance when offerings are apportioned
Concept: Offering separate piṇḍas for husband and wife prevents mahādoṣa; scriptural assurance removes fear of contamination in complex cases.
Vedantic Theme: Śāstra-pramāṇa: right action guided by authoritative word dispels doubt (saṃśaya) and fear (bhaya).
Application: When uncertain about combined rites, prioritize separate piṇḍa designation and sankalpa; rely on established vidhi to avoid doṣa.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: ritual site
Related Themes: Garuda Purana 2.26.41-43 (separate piṇḍa; one cooking; ekaciti cases)
FAQs
This verse states that when husband and wife perform the piṇḍa offering separately, they do not incur “mahādoṣa” (grave ritual fault), indicating the rite is considered properly aligned with dharma.
In the Preta Kanda context, piṇḍa-dāna supports the departed and aligns the living with Pitṛ obligations; the verse emphasizes correct performance so the rite aids the post-death process without creating additional karmic or ritual impediments.
If participating in śrāddha or piṇḍa-dāna, follow tradition-led procedure (often guided by a priest) and perform offerings with clarity of role and intention, prioritizing sincerity and dharmic correctness in ancestral rites.