Shloka 12
स भवेत्तेन मुक्तस्तु दत्तं श्रेयस्करं परम् / स्वयं तृप्यति भोः पक्षिन्यस्योद्देशेन दीयते
sa bhavettena muktastu dattaṃ śreyaskaraṃ param / svayaṃ tṛpyati bhoḥ pakṣinyasyoddeśena dīyate
Nhờ hành vi bố thí ấy, người ấy được giải thoát; lễ vật dâng cúng là lợi ích tối thượng. Ôi Chim (Garuda), người được cúng dường nhân danh ấy tự mình được an ủi, thỏa mãn và thọ nhận phước báo.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Afterlife Stage: Pretayoni
Ritual Type: Ekoddishta
Beneficiary: Pitr
Timing: Post-death period; applicable during ekoddiṣṭa śrāddha days and memorial offerings
Concept: Uddeśa-dāna (gift dedicated to another) yields śreyas and contributes to the recipient’s satisfaction and the giver’s release from bondage.
Vedantic Theme: Karma-yoga orientation: self-transcending action (dāna) purifies and loosens bondage; subtle transfer of merit through saṅkalpa/niyoga within dharma.
Application: Perform gifts/offerings with clear dedication (name, gotra, relation) during śrāddha or memorial acts; give with faith and purity of intent.
Primary Rasa: shanta
Secondary Rasa: karuna
Related Themes: Garuda Purana Pretakalpa/Śrāddha sections on uddiṣṭa-śrāddha and piṇḍa-dāna efficacy; Garuda Purana teachings on dāna as śreyas and preta-tṛpti
FAQs
This verse states that a gift offered with a specific intention—designated for the departed—becomes supremely beneficial and brings satisfaction to the intended recipient, supporting post-death rites like śrāddha.
Within the Preta Kanda context, it emphasizes that the departed (often described as preta in transitional states) is aided not only by ritual form but by intentional offerings; such acts provide relief and contribute to liberation from distressing conditions.
Perform charity or food-giving with clear intention for ancestors during śrāddha or remembrance days, and pair it with ethical living—since the text frames intentional dāna as a powerful, welfare-producing support for the departed.