Bhadrā and Mitravindā: The Fruits of Namaskāra, Pradakṣiṇā, Hari-nāma, and Śravaṇa of Bhāgavata Kathā
तस्यैव पादौ तलयन्त्रे निधाय यमश्च नित्यं प्रकरोति पिष्टम् / एषां जिह्वा हरिकृष्णेति नाम न वक्ति नित्यं व्यर्थभूतां वदन्ति
tasyaiva pādau talayantre nidhāya yamaśca nityaṃ prakaroti piṣṭam / eṣāṃ jihvā harikṛṣṇeti nāma na vakti nityaṃ vyarthabhūtāṃ vadanti
Đặt đôi chân của hắn lên thiết bị nghiền, Diêm Vương nghiền nát chúng mỗi ngày. Đối với những kẻ như vậy, lưỡi của họ không bao giờ thốt lên Danh xưng “Hari, Krishna” mà ngày qua ngày chỉ nói những điều vô nghĩa và lãng phí.
Lord Vishnu (narrating to Garuda/Vinata-putra)
Afterlife Stage: Naraka
Concept: The tongue meant for Hari-Kṛṣṇa nāma is wasted on futile talk; karmic consequence mirrors the spiritual misuse of speech.
Vedantic Theme: Vāk-śuddhi and nāma as sādhana; devotion transforms the instrument (tongue) from saṃsāric to liberating.
Application: Practice daily nāma-japa/kīrtana; reduce idle/fruitless speech; dedicate speech to truth, praise of the divine, and benefit of beings.
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
Type: torture apparatus area within Yama’s realm
Related Themes: Garuda Purana: repeated stress on nāma-smaraṇa as protection from Yamadūtas (general motif)
This verse frames the divine Name as a crucial spiritual practice: those who do not utter “Hari, Kṛṣṇa” are depicted as falling into severe Yama-danda (punitive) consequences, implying the Name’s protective and purifying role.
It presents a post-death punitive scene in Yama’s realm: the sinner is subjected to a specific torment (talayantra—crushing of the feet), linking moral/spiritual neglect in life—especially neglect of Hari-nama and indulging in futile speech—to concrete suffering after death.
Cultivate meaningful speech and daily remembrance/chanting of Hari/Kṛṣṇa; reduce idle, harmful, or purposeless talk and adopt devotional discipline as a safeguard for ethical living and inner purification.