Shloka 21

Bhadrā and Mitravindā: The Fruits of Namaskāra, Pradakṣiṇā, Hari-nāma, and Śravaṇa of Bhāgavata Kathā

वक्ष्येहं मित्रविन्दायाः पाणिग्रहणकारणम् / सावधानमना भूत्वा शृणु पक्षीन्द्र सत्तम

vakṣyehaṃ mitravindāyāḥ pāṇigrahaṇakāraṇam / sāvadhānamanā bhūtvā śṛṇu pakṣīndra sattama

Nay ta sẽ nói nguyên do của lễ thành hôn của Mitravindā (nghi thức nắm tay). Hãy chuyên tâm và tỉnh thức mà nghe, hỡi bậc tối thượng trong hàng chim vương.

वक्ष्येI will tell
वक्ष्ये:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलृट् (Simple Future), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st/Nominative), एकवचन
मित्रविन्दायाःof Mitravindā
मित्रविन्दायाः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootमित्रविन्दा (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन
पाणि-ग्रहण-कारणम्the reason for (her) marriage
पाणि-ग्रहण-कारणम्:
Karma (कर्म)
TypeNoun
Rootपाणि (प्रातिपदिक) + ग्रहण (प्रातिपदिक) + कारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुष (cause of hand-taking/marriage)
स-अवधान-मनाO attentive-minded one
स-अवधान-मना:
Sambodhana (सम्बोधन)
TypeAdjective
Rootस (अव्यय/उपसर्गवत् ‘with’) + अवधान (प्रातिपदिक) + मनस् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; बहुव्रीहि (one whose mind is attentive)
भूत्वाhaving become
भूत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकाल (prior action)
शृणुlisten
शृणु:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
पक्षि-इन्द्रO lord of birds
पक्षि-इन्द्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootपक्षिन् (प्रातिपदिक) + इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; तत्पुरुष (lord of birds)
सत्तमO best
सत्तम:
Sambodhana (सम्बोधन)
TypeAdjective
Rootसत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; विशेषण

Lord Vishnu

Concept: Śravaṇa with focused attention is prerequisite for grasping dharmic and devotional narratives.

Vedantic Theme: Śravaṇa (listening) as a limb of knowledge and bhakti; attention (ekāgratā) as inner discipline.

Application: When receiving teachings, remove distractions, listen with one-pointed mind, and reflect afterward for assimilation.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana dialogic frame: repeated 'śṛṇu' injunctions to Garuḍa to mark doctrinal/narrative transitions (structural parallel)

M
Mitravinda
G
Garuḍa

FAQs

This verse frames marriage as a dharmic, explainable rite with specific causes and context, indicating that social-sacramental acts are to be understood through scripture rather than treated as mere custom.

It does not directly discuss the soul’s journey; instead it marks a narrative transition where Vishnu instructs Garuḍa, reinforcing the Purana’s teaching method: attentive listening to receive dharma and right understanding.

Approach sacred texts and life-rituals with sāvadhāna (focused attention), seeking reasons and ethical grounding behind practices rather than performing them mechanically.