Shloka 6

Upanayana Timing, Brahmacarya Rules, Ācamana & Sandhyā Observance

कनिष्ठादेशिन्यङ्गुष्ठमूलान्यग्रं करस्य च / प्रजापतिपितृब्रह्मदेवतीर्थान्यनुक्रमात्

kaniṣṭhādeśinyaṅguṣṭhamūlānyagraṃ karasya ca / prajāpatipitṛbrahmadevatīrthānyanukramāt

Gốc ngón út, gốc ngón áp út, gốc ngón cái, và cả đầu bàn tay—đó lần lượt là các tīrtha (điểm thánh) của Prajāpati, các Pitṛ (tổ tiên), Brahmā và chư Deva.

कनिष्ठाthe little finger
कनिष्ठा:
Adhikarana/Topic (निर्देश)
TypeNoun
Rootकनिष्ठा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; ‘कनिष्ठा’ = little finger
आदेशिनीthe ring finger
आदेशिनी:
Adhikarana/Topic (निर्देश)
TypeNoun
Rootआदेशिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; ‘आदेशिनी’ = ring finger (traditional term)
अङ्गुष्ठthumb
अङ्गुष्ठ:
Adhikarana/Topic (निर्देश)
TypeNoun
Rootअङ्गुष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th) एकवचन (समासपूर्वपद-भावे) / निर्देशार्थ; ‘thumb’
मूलानिbases (roots)
मूलानि:
Karma (Object/कर्म)
TypeNoun
Rootमूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; ‘bases/roots (of fingers)’
अग्रम्the tip
अग्रम्:
Karma (Object/कर्म)
TypeNoun
Rootअग्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; ‘tip/front’
करस्यof the hand
करस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootकर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक अव्यय (conjunction)
प्रजापति-पितृ-ब्रह्म-देव-तीर्थानिthe Prajāpati-, Pitṛ-, Brahma-, and Deva-tīrthas
प्रजापति-पितृ-ब्रह्म-देव-तीर्थानि:
Karma (Object/कर्म)
TypeNoun
Rootप्रजापति (प्रातिपदिक) + पितृ (प्रातिपदिक) + ब्रह्म (प्रातिपदिक) + देव (प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; समाहार-द्वन्द्व—विभिन्न ‘तीर्थ’ (hand-positions)
अनुक्रमात्in order / successively
अनुक्रमात्:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootअनुक्रम (प्रातिपदिक)
Formअव्यय; तसिल्-अर्थे पञ्चमी-रूपेण क्रियाविशेषण (ablatival adverb)

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Beneficiary: Pitr

Concept: Identification of specific hand-points as distinct tīrthas for different divine recipients, establishing correctness in ācamana and related rites.

Vedantic Theme: Ritual order (ṛta/niyama) disciplines the mind; symbolic mapping supports one-pointedness (ekāgratā).

Application: Learn and apply the hand-point sequence when taking water or making offerings: little-finger root (Prajāpati), ring-finger root (Pitṛs), thumb root (Brahmā), hand-tip (Devas), according to the rite.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: micro-sacred geography (body)

Related Themes: Garuda Purana 1.94.5 (brahma-tīrtha usage); Garuda Purana 1.94.7 (ācāmana procedure)

P
Prajapati
P
Pitris
B
Brahma
D
Devas

FAQs

This verse assigns specific sacred ‘tīrtha’ points on the hand to Prajāpati, the Pitṛs, Brahmā, and the Devas, indicating where offerings like water (tarpaṇa) are ritually directed.

Indirectly: by prescribing correct ritual technique connected to Devas and Pitṛs, it supports śrāddha/tarpaṇa acts believed to aid the departed and uphold dharma, which affects the soul’s post-death welfare.

When performing tarpaṇa or śrāddha, follow the traditional mapping of hand positions for offerings—maintaining clarity, reverence, and correctness in ancestral rites.