Shloka 11

Gayā-kṣetra and Phalgu Tīrtha: Sites, Rites, and the Liberation of the Pitṛs

Devanagari script

ब्रह्माणं पूजयित्वा च ब्रह्मलोकमवाप्नुयात् / गायत्त्रीं प्रतरुत्थाय यस्तु पश्यति मानवः

Transliteration

brahmāṇaṃ pūjayitvā ca brahmalokamavāpnuyāt / gāyattrīṃ pratarutthāya yastu paśyati mānavaḥ

Translation

Sau khi phụng thờ Phạm Thiên (Brahmā), người ấy đạt đến cõi Phạm Thiên. Và người nào thức dậy lúc rạng đông, chiêm niệm hay tụng niệm thần chú Gāyatrī, cũng đạt cùng mục đích tôn quý ấy.

Word by Word

• ब्रह्माणम्: Brahman / the Creator (Brahmā)
• ब्रह्माणम्: Karma (Object/कर्म)
• Type: Noun
• Root: ब्रह्मन् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; Accusative singular (object)

• पूजयित्वा: having worshipped
• पूजयित्वा: Kriya-viseshana (Adverbial participle/क्रियाविशेषण)
• Type: Indeclinable
• Root: पूज् (धातु) + क्त्वा (अव्ययकृदन्त)
• Form: क्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वकालिक क्रिया; having worshipped

• च: and
• च: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय-अव्यय (conjunction)

• ब्रह्मलोकम्: the world of Brahmā (Brahmaloka)
• ब्रह्मलोकम्: Karma (Object/कर्म)
• Type: Noun
• Root: ब्रह्मन् (प्रातिपदिक) + लोक (प्रातिपदिक)
• Form: तत्पुरुष-समास (षष्ठी-तत्पुरुष: ब्रह्मणः लोकः); पुल्लिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular

• अवाप्नुयात्: may attain
• अवाप्नुयात्: Kriya (Predicate/क्रिया)
• Type: Verb
• Root: अव + आप् (धातु)
• Form: विधिलिङ् (Optative), प्रथमपुरुष, एकवचन, परस्मैपद; may attain

• गायत्त्रीम्: Gāyatrī (mantra/deity)
• गायत्त्रीम्: Karma (Object/कर्म)
• Type: Noun
• Root: गायत्री (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular

• प्रातर्: in the morning
• प्रातर्: Adhikarana (Time/अधिकरण)
• Type: Indeclinable
• Root: प्रातर् (अव्यय)
• Form: कालवाचक-अव्यय (adverb of time)

• उत्थाय: having risen
• उत्थाय: Kriya-viseshana (Adverbial participle/क्रियाविशेषण)
• Type: Indeclinable
• Root: उत् + स्था (धातु) + क्त्वा (ल्यप्)
• Form: ल्यबन्त-अव्यय (Gerund), पूर्वकालिक क्रिया; having risen

• यः: who
• यः: Karta (Subject/कर्ता)
• Type: Noun
• Root: यद् (सर्वनाम-प्रातिपदिक)
• Form: पुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; Relative pronoun, nominative singular

• तु: indeed / but
• तु: Sambandha (Particle/निपात)
• Type: Indeclinable
• Root: तु (अव्यय)
• Form: निपात (particle; emphasis/contrast)

• पश्यति: sees
• पश्यति: Kriya (Predicate/क्रिया)
• Type: Verb
• Root: पश् (धातु)
• Form: लट् (Present), प्रथमपुरुष, एकवचन, परस्मैपद; sees

• मानवः: a human (man)
• मानवः: Karta (Subject/कर्ता)
• Type: Noun
• Root: मानव (प्रातिपदिक)
• Form: पुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular

Speaker

Lord Viṣṇu (in discourse to Garuḍa/Vinatā-putra)

Philosophical Teaching

Concept: Nitya-karman (dawn rising, Gayatrī) and devatā-pūjā yield specific loka-phala (Brahmaloka).

Vedantic Theme: Upāsanā as a purifying discipline leading to higher lokas; merit-based ascent (krama) rather than immediate nondual release.

Application: Maintain brahma-muhūrta discipline; perform Gayatrī-japa/dhyāna with śuddhi and regularity, treating it as daily spiritual capital.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Geographic Context

Type: loka (cosmic realm)

Cross References

Related Themes: Garuda Purana (Preta-khanda): emphasis on nitya-karman, sandhyā, and merit leading to higher gatis; Garuda Purana: praise of Gayatrī/Sāvitrī as purifier and giver of loka-phala

Characters & Entities

• Brahmā
• Brahmaloka
• Gāyatrī

FAQs

What is the importance of Gāyatrī at dawn in the Garuḍa Purāṇa?

This verse presents dawn-time contemplation/recitation of Gāyatrī as a highly meritorious discipline, capable of granting an exalted post-mortem destination comparable to attaining Brahmaloka.

How does this verse explain spiritual progress or the soul’s destination?

It links specific sacred acts—worship of Brahmā and dawn practice of Gāyatrī—with the attainment of Brahmaloka, implying that disciplined Vedic devotion shapes one’s higher-world destination.

Practical application of this wisdom today?

Maintain a consistent early-morning routine: rise at dawn, practice reverent prayer/meditation (especially Gāyatrī for eligible practitioners), and cultivate daily devotion as a foundation for ethical and spiritual uplift.