Shloka 91

Purusha-Strī-Lakṣaṇa (Samudrika-śāstra): Marks of Kingship, Wealth, Longevity, and Conduct

दीर्घाः स्तनान्तरं बाहुदन्तलोचननासिकाः / नराणां लक्षणं प्रोक्तं वदामि स्त्रीषु लक्षणम्

dīrghāḥ stanāntaraṃ bāhudantalocananāsikāḥ / narāṇāṃ lakṣaṇaṃ proktaṃ vadāmi strīṣu lakṣaṇam

Đã nói về tướng trạng của nam nhân—như sự dài ngắn của chi thể, khoảng cách giữa hai vú, cánh tay, răng, mắt và mũi—nay ta sẽ nói về những dấu tướng phân biệt nơi nữ nhân.

dīrghāḥlong
dīrghāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootdīrgha (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण
stanāntaramspace between the breasts
stanāntaram:
Karta (Subject/कर्ता)
TypeNoun
Rootstana + antara (प्रातिपदिके)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; षष्ठी-तत्पुरुष (stanayoḥ antara = space between breasts)
bāhu-danta-locana-nāsikāḥarms, teeth, eyes, and noses
bāhu-danta-locana-nāsikāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootbāhu + danta + locana + nāsikā (प्रातिपदिकानि)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; इतरेतर-द्वन्द्व (arms, teeth, eyes, noses)
narāṇāmof men
narāṇām:
Shashthi-Sambandha (Possessive/षष्ठीसम्बन्ध)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
lakṣaṇamcharacteristic, mark
lakṣaṇam:
Karma (Object/कर्म)
TypeNoun
Rootlakṣaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
proktamsaid, declared
proktam:
Kriya-Visheshana (Predicate adjective/क्रियाविशेषण)
TypeAdjective
Rootprokta (कृदन्त; √vac्, क्त; pra- उपसर्ग)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; कर्मणि-भूतकृदन्त (past passive participle)
vadāmiI speak, I tell
vadāmi:
Kriya (Action/क्रिया)
TypeVerb
Root√vad (धातु)
Formलट्-लकार (Present), उत्तमपुरुष (1st person), एकवचन
strīṣuamong women
strīṣu:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootstrī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), बहुवचन
lakṣaṇamcharacteristic
lakṣaṇam:
Karma (Object/कर्म)
TypeNoun
Rootlakṣaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

Lord Vishnu (speaking to Garuda / Vinata-putra)

Concept: Classification of human traits by gender as part of traditional social knowledge (vyavahāra-vidyā).

Vedantic Theme: Nāma-rūpa differentiation (male/female bodily forms) within prakṛti; Self remains unspoken but implied as beyond categories.

Application: Read as historical anthropology; apply the meta-skill—structured observation and careful categorization—ethically and without stereotyping.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 1.65.92-93 (female/royal auspicious marks, especially feet)

V
Vishnu
G
Garuda

FAQs

This verse signals a structured teaching where Vishnu classifies observable bodily features as “lakṣaṇas,” first for men and then for women, as part of a broader traditional framework of identifying characteristics.

It does not directly describe the soul’s post-death journey; instead, it functions as a transition within a discourse on human characteristics, shifting from male marks to female marks.

Use it as a historical-textual insight into classical lakṣaṇa traditions, while prioritizing ethical conduct (dharma) over external appearance in personal judgment.