Shloka 11

Dāna-dharma: Threefold Classification, Right Recipients, Auspicious Timing, and Fruits of Gifts

दद्यादहरहस्तास्तु श्रद्धया ब्रह्मचारिणे / सर्वपापविनिर्मुक्तो ब्रह्मस्थानमवाप्नुयात्

dadyādaharahastāstu śraddhayā brahmacāriṇe / sarvapāpavinirmukto brahmasthānamavāpnuyāt

Hằng ngày nên bố thí, với lòng tin kính, cho một brahmacārin (học trò Veda giữ phạm hạnh). Được giải thoát khỏi mọi tội lỗi, người ấy đạt đến nơi ở của Phạm (Brahman), cảnh giới tối thượng.

दद्याद्should give
दद्याद्:
Kriya (Action/क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (आज्ञार्थ/सम्भावना), प्रथम-पुरुष, एकवचन; Optative, 3rd person singular
अहरहःevery day
अहरहः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootअहरहस् (अव्यय)
Formकालवाचक-अव्यय; adverb of time “day by day”
अस्तुlet it be (indeed)
अस्तु:
Kriya (Auxiliary/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट्-लकार, प्रथम-पुरुष, एकवचन; Imperative, 3rd person singular (let it be)
तुindeed, but
तु:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात; adversative/emphatic particle
श्रद्धयाwith faith
श्रद्धया:
Karana (Instrument/करण)
TypeNoun
Rootश्रद्धा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन; Instrumental singular
ब्रह्मचारिणेto a brahmacārin (celibate student)
ब्रह्मचारिणे:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootब्रह्मचारिन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Dative singular
सर्वपापविनिर्मुक्तःfreed from all sins
सर्वपापविनिर्मुक्तः:
Karta (Subject/कर्ता)
TypeAdjective
Rootसर्वपापविनिर्मुक्त (सर्व + पाप + विनिर्मुक्त; प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular (qualifying implied subject)
ब्रह्मस्थानम्Brahma’s abode / the Brahma-state
ब्रह्मस्थानम्:
Karma (Object/कर्म)
TypeNoun
Rootब्रह्मस्थान (ब्रह्मन् + स्थान; प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular
अवाप्नुयात्would attain
अवाप्नुयात्:
Kriya (Action/क्रिया)
TypeVerb
Rootअव + आप् (धातु)
Formविधिलिङ्, प्रथम-पुरुष, एकवचन; Optative, 3rd person singular

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Concept: Nitya-dāna with śraddhā to a brahmacārin removes pāpa and yields brahma-sthāna.

Vedantic Theme: Purification of antaḥkaraṇa through karma-yoga-like giving; merit leading to higher state/realm (often interpreted as brahma-loka/parama-gati in Purāṇic idiom).

Application: Set a daily giving practice (food, books, essentials) to sincere students/learners; cultivate faith and consistency rather than occasional display.

Primary Rasa: shanta

Secondary Rasa: vira

Type: metaphysical abode/state

Related Themes: Garuda Purana dāna-vidhi passages emphasizing śraddhā and daily offerings; Garuda Purana discussions on pāpa-kṣaya through prescribed acts

B
Brahmacarin
B
Brahman

FAQs

This verse presents daily giving done with śraddhā as a direct purifier of pāpa (sin) and a dharmic practice that supports spiritual upliftment.

It links ethical action (faithful daily charity) with inner purification, stating that freedom from sin culminates in attaining brahma-sthāna—an ultimate spiritual attainment rather than a lower post-death state.

Give consistently (even small amounts) with sincerity to disciplined students/seekers and dharmic causes; the emphasis is on regularity and faith rather than display.