Vāstu-pūjā, Vāstu-maṇḍala Deities, Site Computations, and Doorway/Tree Prescriptions
ईशाने च शिरः पादौ नैरृते ऽग्न्यनिले करौ / आवासवासवेश्मादौ पुरे ग्रामे वणिक्पथे
īśāne ca śiraḥ pādau nairṛte 'gnyanile karau / āvāsavāsaveśmādau pure grāme vaṇikpathe
Ở hướng Đông Bắc là đầu và chân; ở hướng Tây Nam là hai tay, tương ứng với Agni và Vāyu. Cách sắp đặt theo phương vị này cần được tuân giữ trong nhà ở, trong cung điện/đền miếu của Indra, cũng như trong thành thị, thôn làng và trên các phố đường của thương nhân.
Lord Vishnu (speaking to Garuda/Vinatā-putra)
Concept: Cosmic order (ṛta) expressed as spatial discipline—proper orientation of body/space to sustain auspiciousness and protection.
Vedantic Theme: Loka-saṅgraha through niyama; harmonizing microcosm (body/house) with macrocosm (dik-devatā).
Application: Apply directional rules in house/temple planning and in arranging sleeping/ritual posture; keep NE auspicious/clean and SW stable/weighty per traditional vāstu logic.
Primary Rasa: shanta
Type: architectural/urban layout (dwellings, Indra’s mansions/temples, towns, villages, market streets)
Related Themes: Garuda Purana 1.46 (vāstu/dik-devatā enumeration context)
This verse associates the north-east with the placement of vital orientation (head/feet), implying it is a key direction for orderly, auspicious spatial arrangement in homes and settlements.
By linking body-orientation and directional deities/elements (Agni and Vāyu) to houses, Indra’s mansions, cities, and marketplaces, the verse frames spatial layout as part of dharmic order rather than mere construction.
Use consistent directional planning for living and worship spaces—especially emphasizing the north-east as a prioritized zone—so that daily life, commerce, and ritual settings follow a disciplined, tradition-aligned layout.