Shloka 17

Atma-Jnana as the Direct Means to Moksha: Advaita, Maya, and the Three States

बोधमार्गे यथा चित्तं सर्वेषां च तथा मते / सर्वदा सर्वभूतानां सर्वस्य च महामुने

bodhamārge yathā cittaṃ sarveṣāṃ ca tathā mate / sarvadā sarvabhūtānāṃ sarvasya ca mahāmune

Bạch Đại Thánh hiền, như tâm của hết thảy hữu tình được hướng trên con đường Giác ngộ (Chân tri), thì sự hiểu biết cũng vậy: mọi lúc, đối với mọi loài, nguyên lý này ứng hợp cho tất cả.

बोधमार्गेon the path of knowledge
बोधमार्गे:
Adhikaraṇa (Location/Context)
TypeNoun
Rootबोध + मार्ग (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन; बोधस्य मार्गः इति षष्ठी-तत्पुरुष
यथाas
यथा:
Sambandha (Correlative)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमान/प्रकार-अव्यय (as)
चित्तम्mind
चित्तम्:
Karta/Pratijñā (Topic)
TypeNoun
Rootचित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom./Acc.), एकवचन
सर्वेषाम्of all
सर्वेषाम्:
Sambandha (Genitive relation)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), बहुवचन
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (and)
तथाlikewise
तथा:
Sambandha (Correlative)
TypeIndeclinable
Rootतथा (अव्यय)
Formतुल्य-प्रकार-अव्यय (so/likewise)
मतेin the view/opinion
मते:
Adhikaraṇa (Location/Context)
TypeNoun
Rootमति (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
सर्वदाalways
सर्वदा:
Kāla (Time)
TypeIndeclinable
Rootसर्वदा (अव्यय)
Formकाल-अव्यय (adverb of time: always)
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
Sambandha (Genitive relation)
TypeNoun
Rootसर्व + भूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive), बहुवचन; सर्वाणि भूतानि इति कर्मधारय
सर्वस्यof all/of everything
सर्वस्य:
Sambandha (Genitive relation)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (and)
महामुनेO great sage
महामुने:
Sambodhana (Address)
TypeNoun
Rootमहामुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन; महाः मुनिः इति कर्मधारय

Lord Vishnu (in dialogue with Garuda)

Concept: Bodha-mārga: consistent orientation of mind toward awakening is applicable to all beings at all times; universality of the principle.

Vedantic Theme: Sādhana-catuṣṭaya implied (mind-discipline); nitya-anitya viveka and abhyāsa as continuous orientation to truth.

Application: Adopt daily ‘bodha-mārga’ routines: meditation, self-inquiry, mindful speech; periodically re-aim the mind toward the witness during ordinary tasks.

Primary Rasa: vira

Secondary Rasa: shanta

Related Themes: Garuda Purana sections praising jñāna and steady mind as means to liberation

A
All beings (sarvabhūtāni)

FAQs

This verse emphasizes that the path of awakening is universally applicable—guiding the mind toward true understanding is presented as a common principle for all beings.

By centering the role of citta (mind/consciousness), it implies that inner orientation toward knowledge and clarity determines one’s spiritual course, a recurring theme in Garuda Purana’s guidance on liberation.

Train the mind toward clarity—through ethical living, self-study, and steady contemplation—so that one’s daily choices align with awakening rather than confusion.