Shloka 12

Brahma-vidyā through Yoga: Restraint, Pranava Japa, and Samādhi leading to Mokṣa

हन्द्रियाणामुपरमे मनसि ह्यव्यवस्थिते

handriyāṇāmuparame manasi hyavyavasthite

Khi các căn đã dừng hoạt động, và tâm quả thật bất định, không có chỗ trụ,

indeed/now (particle)
:
Nipata (Particle/निपात)
TypeIndeclinable
Rootह (अव्यय)
Formनिपात (particle; emphasis/indeclinable)
इन्द्रियाणाम्of the senses
इन्द्रियाणाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootइन्द्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6), बहुवचन (gen pl)
उपरमेin cessation, in withdrawal
उपरमे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootउपरम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7), एकवचन (loc sg); भाववाचक (in cessation)
मनसिin the mind
मनसि:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन (loc sg)
हिfor/indeed
हि:
Hetu (Reason-marker/हेतु)
TypeIndeclinable
Rootहि (अव्यय)
Formहेतौ निपात (causal particle: for/indeed)
अव्यवस्थितेwhen unsteady/unstabilized
अव्यवस्थिते:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअ-व्यवस्थित (प्रातिपदिक; व्यव-स्था + क्त + नञ्)
Formभूतकृदन्त (क्त) नञ्-समास/नकारार्थ, नपुंसकलिङ्ग, सप्तमी (7), एकवचन; विशेषण (loc sg: when not steady)

Lord Vishnu

Concept: Sense-withdrawal alone is insufficient if the mind remains unstable; stability of manas is crucial for true inner realization.

Vedantic Theme: Distinguishing mere indriya-uparati from settled antaḥkaraṇa; need for śama and samādhāna.

Application: In meditation or sensory reduction, watch for mental restlessness; add grounding methods (breath regulation, mantra, ethical discipline) to stabilize attention.

Primary Rasa: bhayanaka

Secondary Rasa: shanta

Related Themes: Garuda Purana 1.235.11 (dhyāna method); Garuda Purana 1.235.13 (dream-like cognition)

I
Indriyas
M
Manas

FAQs

This verse highlights a key marker of the dying process: the outward senses stop operating, indicating the jīva is turning away from external experience toward the transition beyond the body.

It points to the liminal state where sense-faculties fade and the mind becomes unsettled—conditions associated with the jīva’s separation from the gross body and entry into an in-between, subtle experience.

Cultivate steadiness of mind through dharma, japa, and remembrance of Hari, so that when the senses weaken, the mind is trained to remain composed rather than confused.