Shloka 5

Bhakti-māhātmya: The Marks of the Vaiṣṇava and the Liberating Power of Exclusive Devotion

इह नित्यक्रियाः कुर्युः स्निग्धा ये वैष्णवास्तु ते / ब्रह्माक्षरं न शृण्वन्वै तया भगवतेरितम्

iha nityakriyāḥ kuryuḥ snigdhā ye vaiṣṇavāstu te / brahmākṣaraṃ na śṛṇvanvai tayā bhagavateritam

Ngay trong đời này, những Vaiṣṇava hiền hòa và trung tín nên thực hành các nghi lễ bổn phận hằng ngày. Nhưng nếu họ không lắng nghe “thánh âm Brahman” (chân ngôn/giáo huấn) như Bhagavān đã truyền dạy, thì vẫn chưa trọn vẹn điều Ngài đã quy định.

ihahere (in this world/context)
iha:
Adhikarana (Locus/अधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
Formअव्यय (adverb of place/time)
nitya-kriyāḥdaily/regular rites
nitya-kriyāḥ:
Karma (Object/कर्म)
TypeNoun
Rootnitya + kriyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), बहुवचन; कर्मधारय: ‘नित्याः क्रियाः’
kuryuḥshould do
kuryuḥ:
Kriya (Action/क्रिया)
TypeVerb
Rootkṛ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
snigdhāḥaffectionate / devoted
snigdhāḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootsnigdha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण (vaiṣṇavāḥ/te इति)
yewho
ye:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; सम्बन्धवाचक सर्वनाम
vaiṣṇavāḥVaiṣṇavas
vaiṣṇavāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootvaiṣṇava (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
tuindeed / but
tu:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय (particle: emphasis/contrast)
tethey
te:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; सर्वनाम
brahma-akṣaramthe sacred syllable/word of Brahman (Vedic syllable)
brahma-akṣaram:
Karma (Object/कर्म)
TypeNoun
Rootbrahman + akṣara (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; कर्मधारय: ‘ब्रह्म (वेद) रूपम् अक्षरम्’ / ‘ब्रह्माक्षरम्’
nanot
na:
Sambandha (Negation/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय (negation particle)
śṛṇvanhearing / listening
śṛṇvan:
Kriya (Participial action/क्रिया)
TypeVerb
Rootśru (धातु)
Formकृदन्त (शतृ-प्रत्यय, present active participle); पुंलिङ्ग, प्रथमा (1st), एकवचन; (te इति बहुवचनार्थे ‘शृण्वन्ति’ अपेक्षितम्—पाठभेद/छन्दः)
vaiindeed
vai:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय (particle: emphasis)
tayāby that
tayā:
Karana (Instrument/करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन; सर्वनाम (refers to sevā/bhakti etc.)
bhagavatāby the Blessed Lord
bhagavatā:
Karta (Agent in passive/कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
īritamuttered / enjoined
īritam:
Karma (Object qualifier/कर्म-विशेषण)
TypeVerb
Rootīr (धातु)
Formकृदन्त (क्त-प्रत्यय, past passive participle); नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण (brahmākṣaram इति): ‘उक्तम्/प्रेरितम्’

Lord Vishnu (Bhagavan) instructing Garuda (Vinata-putra)

Concept: Vaiṣṇavas should perform daily obligatory rites, and must also heed/learn the Brahman-syllable (praṇava) or Brahman-teaching as enjoined by the Lord; devotion is not license for neglect of prescribed śravaṇa and discipline.

Vedantic Theme: Harmony of karma and upāsanā: nitya-karma supports purity; śravaṇa of praṇava/Brahman-vidyā stabilizes God-centered realization.

Application: Maintain daily duties (sandhyā, cleanliness, worship) while committing to regular śravaṇa/mantra practice (e.g., praṇava with guidance, or authorized Vaiṣṇava mantra) and scriptural listening.

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana’s recurrent insistence that bhakti is supported by śravaṇa and disciplined conduct; Garuda Purana passages integrating nitya-karma with Viṣṇu-upāsanā

V
Vishnu
V
Vaishnavas
B
Brahman

FAQs

This verse stresses that even devoted Vaiṣṇavas should maintain nitya-kriyā; devotion is strengthened—not replaced—by consistent daily dharmic observance.

Brahmākṣara indicates the imperishable sacred syllable/teaching (commonly Oṁ and Brahman-centered instruction). Hearing it (śravaṇa) is presented as a Lord-ordained discipline that completes devotional life.

Keep a steady daily practice (basic rites, prayer, japa) and add regular śravaṇa—listening to scripture, mantra, or satsang—so devotion remains grounded in disciplined dharma.