Shloka 17
Prāyaścitta for Food-Contact, Social Contact, Aśauca Periods, and Formal Penance Systems
मद्यादिदुष्टभाण्डेषु यादपः पिबति द्विजः / कृच्छ्रपादेन शुध्येद्वै पुनः संस्कारकर्मणा
madyādiduṣṭabhāṇḍeṣu yādapaḥ pibati dvijaḥ / kṛcchrapādena śudhyedvai punaḥ saṃskārakarmaṇā
Nếu người “hai lần sinh” (dvija) uống nước đã được chứa trong bình khí bị vấy bẩn bởi rượu và những thứ tương tự, thì người ấy được thanh tịnh nhờ hành hạnh Kṛcchra; rồi lại phải làm các nghi thức tái thánh hóa (saṁskāra) theo quy định.
Lord Vishnu
Concept: Contact with intoxicant-tainted vessels transmits impurity; purification requires both austerity (kṛcchra) and re-consecration through saṁskāra rites.
Vedantic Theme: Purity as preparation (sādhana-catuṣṭaya support): disciplined correction reduces rajas/tamas influences symbolized by madya and restores sattvic order.
Application: Avoid compromised containers/contexts; if contamination occurs, combine behavioral correction (austerity/abstinence) with procedural reset (re-commitment to standards).
Primary Rasa: shanta
Secondary Rasa: bibhatsa
Related Themes: Garuda Purana 1.222 (kṛcchra and saṁskāra-karman as purification methods)
FAQs
This verse shows that dharma addresses accidental or situational impurity through defined penances (like Kṛcchra) and re-sanctifying rites, restoring ritual eligibility and ethical order.
Indirectly, it emphasizes that actions create ritual and moral consequences; timely purification and corrective rites are taught to prevent the accumulation of demerit that would otherwise affect one’s post-death journey and outcomes.
Maintain cleanliness and avoid cross-contamination with intoxicants; if a breach occurs, respond with accountability—undertake appropriate discipline, corrective practice, and renewed commitment to purity and restraint.