Auṣadha-Yoga: Medicinal Powders, External Therapies, Fumigation, and Vishnu as Supreme Remedy
सिद्धार्थकं वचा हिङ्गु करञ्जं देवदारु च / मञ्जिष्ठा त्रिफला विश्वं शिरीषो रजनीद्वयम्
siddhārthakaṃ vacā hiṅgu karañjaṃ devadāru ca / mañjiṣṭhā triphalā viśvaṃ śirīṣo rajanīdvayam
“Hãy dùng siddhārthaka (hạt mù tạt), vacā, hiṅgu (asafoetida), karañja và gỗ deodar; lại thêm mañjiṣṭhā, triphalā, viśva (gừng khô), śirīṣa và đôi rajanī (hai loại nghệ).”
Lord Vishnu (in instruction to Garuda)
Concept: Right means (yukti) in combining substances for restoring balance; disciplined care as part of orderly life.
Vedantic Theme: Harmony of prakṛti’s elements to steady the mind; health as support for dharma and contemplation.
Application: Use the listed drugs as part of a compound formulation (cūrṇa/kvātha/taila depending on surrounding instructions) with correct processing and dosage.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.193.1-2 (same medicinal sequence)
This verse functions as a precise prescription-style list, indicating specific substances traditionally used for purification, protection, and remedial rites described in the Preta Kanda.
In the Preta Kanda, practical instructions often accompany discussions of post-death rites; such herb lists are used in cleansing procedures and protective preparations connected to ritual observance around death-related ceremonies.
If following tradition, consult a qualified priest/vaidya to use these substances appropriately; as a takeaway, the verse emphasizes disciplined, specific ritual practice rather than vague or improvised methods.