Nidāna of Mūtraghāta and Aśmarī: Doṣa-based Types, Signs, and Named Urinary Syndromes
विस्तीर्णवा सं मूत्रं स्यात्तथा मार्गनिरोधने / बद्धं बद्ध्वा सुखं मेहेदच्छं गोमेदकोपमम्
vistīrṇavā saṃ mūtraṃ syāttathā mārganirodhane / baddhaṃ baddhvā sukhaṃ mehedacchaṃ gomedakopamam
Khi đường tiểu bị bế tắc, nước tiểu bị ứ lan rộng; buộc chặt dương vật, người ấy chỉ tiểu được trong khó nhọc, và nước tiểu chảy ra trong, giống như ngọc gomeda (hessonite).
Lord Vishnu (narrating to Garuda/Vainateya)
Dosha: Vata
Concept: Observation-based description of disease signs (lakshana) to distinguish urinary obstruction and urine-character changes.
Vedantic Theme: deha-anityatva (impermanence and vulnerability of the body) as a spur toward discernment.
Application: Use symptom-patterns (retention, difficulty, clarity/appearance) to recognize urinary obstruction and seek timely treatment; cultivate detachment from bodily identity.
Primary Rasa: bibhatsa
Secondary Rasa: karuna
Related Themes: Garuda Purana 1.158 (urinary disorders/ashmari-meha symptomatology sequence)
Such descriptions concretely portray karmic retribution (naraka-anubhava), making the consequences of adharma vivid and ethically instructive.
It implies that the jiva, through a subtle body, undergoes pain mirroring physical afflictions as a result of karma while experiencing naraka conditions.
Cultivate self-restraint and dharmic conduct; use the teaching as a reminder that harmful actions lead to suffering, encouraging repentance and corrective living.