Hikkā-nidāna: Causes, Types, and the Grave Yamalā/Veginī Hiccup
कम्पयन्ती शिरो ग्रीवां यमलां तां विनिर्दिशेत् / प्रलापच्छर्द्यतीसारनेत्रविप्लुतजृम्भिता
kampayantī śiro grīvāṃ yamalāṃ tāṃ vinirdiśet / pralāpacchardyatīsāranetraviplutajṛmbhitā
Người ta nên nhận diện nó là 'Yamalā' (một bệnh do Yama sinh ra): nó làm đầu và cổ run rẩy, và được đánh dấu bằng nói sảng, nôn mửa, tiêu chảy, mắt đảo hoặc trợn ngược, và ngáp liên tục.
Lord Vishnu (in dialogue, instructing Garuda/Vinata-putra)
Concept: Right knowledge (yathā-lakṣaṇa) begins with accurate identification of signs; naming the condition guides response and care.
Vedantic Theme: Vyādhi as duḥkha-hetu (suffering-source) that prompts discernment and detachment from bodily identification.
Application: Use the listed markers (head/neck tremor, delirium, vomiting, diarrhoea, ocular disturbance, repeated yawning) to recognize a severe state requiring immediate intervention.
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
Related Themes: Garuda Purana 1.151.6 (digestion-linked course); Garuda Purana 1.151.8-9 (names and severe impairment)
This verse treats Yamalā as a Yama-associated condition recognized through specific physical signs, used to identify an approaching end-of-life state in the Preta Kanda context.
By describing recognizable dying symptoms, it frames the transition point when the embodied person nears death—an important threshold in the Garuda Purana’s after-death narrative leading into the preta (post-mortem) journey.
It encourages mindful recognition of serious end-of-life signs so families can focus on calmness, prayer, and timely performance of appropriate last rites and ethical remembrance rather than panic.