Prāyaścitta: Catalogue of Sins, Narakas, and Graded Expiations
Kṛcchra–Cāndrāyaṇa–Japa
तिथिपिण्डांश्चरेद्वृद्ध्या शुक्ले शिख्यण्डसंमितान् / एकैकं ह्रासयेत्कृष्णे पिण्डं चान्द्रायणं चरेत्
tithipiṇḍāṃścaredvṛddhyā śukle śikhyaṇḍasaṃmitān / ekaikaṃ hrāsayetkṛṣṇe piṇḍaṃ cāndrāyaṇaṃ caret
Trong nửa tháng sáng (śukla), hãy làm lễ dâng piṇḍa hằng ngày theo mức tăng dần—mỗi piṇḍa cỡ như trứng chim công mái. Trong nửa tháng tối (kṛṣṇa), hãy giảm dần từng ngày, mỗi ngày bớt một phần. Như vậy, nhờ piṇḍa được điều định mà giữ trọn lời nguyện Cāndrāyaṇa.
Lord Viṣṇu (in instruction to Garuḍa, Vinatā-putra)
Timing: Aligned to śukla and kṛṣṇa pakṣa tithis across a lunar month (Cāndrāyaṇa pattern).
Concept: Cāndrāyaṇa: regulated intake/offering synchronized with waxing and waning moon to purify and atone.
Vedantic Theme: R̥ta (cosmic order) reflected in personal conduct; mind becomes sattvic through measured living.
Application: Use cyclical self-regulation (increase/decrease) to train desire; keep measures consistent (egg-sized standard) and follow lunar calendar precisely.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.105.70-71 (completion and mantra/bath details)
This verse presents Cāndrāyaṇa as a disciplined, lunar-based observance where the offering/measure is regulated across the fortnight—an expiatory and purificatory practice aligned with dharma.
It uses the technical language of piṇḍa (ritual rice-ball offering) and ties it to a vow-pattern (Cāndrāyaṇa), showing that piṇḍa can function not only in śrāddha contexts but also as a regulated prāyaścitta-style observance.
Follow ritual disciplines under competent guidance: align religious observances with lunar timing, practice moderation and consistency, and treat vows as structured ethical-spiritual training rather than mere formality.