Shloka 9

Karma-vipāka: Rebirths and Bodily Marks Resulting from Specific Sins

जायन्ते लक्षणोपेता धनधान्यसमन्विताः

jāyante lakṣaṇopetā dhanadhānyasamanvitāḥ

Họ sinh ra đầy đủ các tướng lành, có của cải và lương thực (thóc lúa) dồi dào.

जायन्तेare born
जायन्ते:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (present), प्रथमपुरुष, बहुवचन; आत्मनेपद
लक्षणोपेताःendowed with auspicious marks
लक्षणोपेताः:
Karta (Subject/कर्ता)
TypeAdjective
Rootलक्षण (प्रातिपदिक) + उपेत (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; तृतीया/षष्ठी-तत्पुरुष-प्रायः (‘लक्षणैः उपेताः’ = endowed with marks)
धनधान्यसमन्विताःpossessed of wealth and grain
धनधान्यसमन्विताः:
Karta (Subject/कर्ता)
TypeAdjective
Rootधन (प्रातिपदिक) + धान्य (प्रातिपदिक) + समन्वित (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; द्वन्द्व-पूर्वपद (धन-धान्य) + तत्पुरुष (‘धनधान्येन समन्विताः’)

Lord Vishnu

Afterlife Stage: Pretayoni

Concept: Meritorious karma yields auspicious bodily/social marks and material abundance (dhana-dhānya).

Vedantic Theme: Punya as a supportive condition (sādhana-sāmagri) though not final liberation; prosperity as a karmic fruit.

Application: Use prosperity dharmically—charity, hospitality, support of learning and worship—so wealth becomes a means for purification rather than attachment.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 1.104 (graded rebirth outcomes; this verse as punya-phala counterpart)

FAQs

This verse links auspicious bodily/character signs with prior merit (puṇya), indicating favorable karmic fruition at birth.

It implies continuity of karma across lives: accumulated merit manifests as a fortunate rebirth marked by prosperity and auspicious traits.

Cultivate dharma and generosity so that one’s actions mature into well-being and stability for oneself and dependents.