Shloka 16
Secondary Creation Begins: Brahmā’s Productions, the Guṇas, and the Emergence of Orders of Beings
तस्य नाभेरभूत्पद्मं सहस्रार्कोरुदीधिति । सर्वजीवनिकायौको यत्र स्वयमभूत्स्वराट् ॥ १६ ॥
tasya nābher abhūt padmaṁ sahasrārkoru-dīdhiti sarva-jīvanikāyauko yatra svayam abhūt svarāṭ
Từ rốn của Đấng Tối Thượng, Garbhodakaśāyī Viṣṇu, vươn lên một đóa sen rực rỡ như ngàn mặt trời bừng cháy. Đóa sen ấy là nơi nương chứa mọi linh hồn bị ràng buộc, và từ đóa sen ấy, sinh linh đầu tiên—Brahmā toàn năng—xuất hiện.
It appears from this verse that the conditioned souls who rested within the body of the Personality of Godhead after the dissolution of the last creation came out in the sum total form of the lotus. This is called hiraṇyagarbha. The first living entity to come out was Lord Brahmā, who is independently able to create the rest of the manifested universe. The lotus is described here as effulgent as the glare of a thousand suns. This indicates that the living entities, as parts and parcels of the Supreme Lord, are also of the same quality, since the Lord also diffuses His bodily glare, known as brahmajyoti. The description of Vaikuṇṭhaloka, as stated in Bhagavad-gītā and other Vedic literatures, is confirmed herewith. In Vaikuṇṭha, the spiritual sky, there is no need of sunshine, moonshine, electricity or fire. Every planet there is self-effulgent like the sun.
FAQs
This verse states that a lotus sprang from the Lord’s navel, and upon it the self-manifest Brahmā appeared—showing creation begins from the Supreme Lord’s potency, not independently.
“Sva-rāṭ” here refers to Brahmā as self-ruling/independent in his administrative role, yet his very appearance is dependent on the Supreme Lord, from whose navel the lotus arises.
It emphasizes humility and dependence on the Divine source: even the greatest creator within the universe appears by the Lord’s arrangement, so our abilities are best used in devotion and service rather than ego.