Citraketu Offends Śiva, Is Cursed by Pārvatī, and Is Glorified as a Vaiṣṇava
अविवेककृत: पुंसो ह्यर्थभेद इवात्मनि । गुणदोषविकल्पश्च भिदेव स्रजिवत्कृत: ॥ ३० ॥
aviveka-kṛtaḥ puṁso hy artha-bheda ivātmani guṇa-doṣa-vikalpaś ca bhid eva srajivat kṛtaḥ
Như người lầm tưởng vòng hoa là con rắn, cũng vậy do thiếu minh biện, con người tưởng có sai biệt ngay trong tự ngã rồi phân định công–tội; xem vui là tốt, khổ là xấu trong thế gian.
The happiness and distress of the material world of duality are both mistaken ideas. In the Caitanya-caritāmṛta ( Antya 4.176) it is said:
This verse says that due to lack of discrimination, a person falsely imagines divisions within the self and constructs dualities like “good” and “bad,” even though such separations are ultimately illusory.
Śukadeva Gosvāmī is speaking, explaining the philosophical root of perceived duality as a product of aviveka (non-discrimination).
Practice discernment by observing how the mind labels experiences; reduce reactive judgment, and ground decisions in dharma and devotion rather than impulsive mental dualities.