Gṛhastha-Dharma: How a Householder Attains Liberation by Offering All to Vāsudeva
ततोऽर्चायां हरिं केचित् संश्रद्धाय सपर्यया । उपासत उपास्तापि नार्थदा पुरुषद्विषाम् ॥ ४० ॥
tato ’rcāyāṁ hariṁ kecit saṁśraddhāya saparyayā upāsata upāstāpi nārthadā puruṣa-dviṣām
Đôi khi một người mới tu với lòng tin dâng đủ phẩm vật và thờ phụng Hari trong hình tượng Thần linh. Nhưng vì ganh ghét các bhakta Viṣṇu chân chính, nên Chúa không bao giờ hài lòng với sự phụng sự bhakti của người ấy.
Deity worship is especially meant for purifying the neophyte devotees. Actually, however, preaching is more important. In Bhagavad-gītā (18.69) it is said, na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ: if one wants to be recognized by the Supreme Personality of Godhead, he must preach the glories of the Lord. One who worships the Deity must therefore be extremely respectful to preachers; otherwise simply worshiping the Deity will keep one in the lower stage of devotion.
This verse teaches that worship of Hari in the Deity form, even when performed with external faith and service, does not yield the highest spiritual result if the worshiper is envious of the Supreme Lord or inimical in heart.
In the context of teaching ideal devotional household life, Śukadeva emphasizes that bhakti is not merely ritual; inner attitude matters. Envy and hostility block the real fruit of worship.
Combine regular worship with humility and goodwill—avoid criticizing devotees, cultivate respect, and purify motives—so that practice becomes genuine devotion rather than mere formality.