Srimad Bhagavatam — Navama Skandha, Shloka 5
Lord Rāmacandra’s Charity, Sītā’s Departure, and the Lord’s Return to Vaikuṇṭha
ते तु ब्राह्मणदेवस्य वात्सल्यं वीक्ष्य संस्तुतम् । प्रीता: क्लिन्नधियस्तस्मै प्रत्यर्प्येदं बभाषिरे ॥ ५ ॥
te tu brāhmaṇa-devasya vātsalyaṁ vīkṣya saṁstutam prītāḥ klinna-dhiyas tasmai pratyarpyedaṁ babhāṣire
Tất cả các bà-la-môn đang bận rộn trong các nghi thức tế lễ, thấy lòng từ ái đáng tán thán của Đức Rāmacandra—Đấng đặc biệt ưu ái bà-la-môn—liền vô cùng hoan hỷ. Tâm họ mềm tan, họ hoàn lại tài vật đã nhận và nói như sau.
In the previous chapter it was said that the prajās, the citizens, strictly followed the system of varṇāśrama-dharma. The brāhmaṇas acted exactly like brāhmaṇas, the kṣatriyas exactly like kṣatriyas, and so on. Therefore, when Lord Rāmacandra gave everything in charity to the brāhmaṇas, the brāhmaṇas, being qualified, wisely considered that brāhmaṇas are not meant to possess property to make a profit from it. The qualifications of a brāhmaṇa are given in Bhagavad-gītā (18.42) :
FAQs
This verse shows that genuine vātsalya (affectionate kindness) can melt the heart—people become pleased, soft-minded, and respond with respectful speech and right action.
Seeing the brāhmaṇa’s praised, affectionate nature, they felt inner change (softened hearts), so they gave back what was taken/held and addressed him respectfully, indicating repentance and reconciliation in the narrative.
Respond to sincere goodwill without suspicion: let kindness soften your reactions, correct mistakes promptly, return what is not yours, and speak in a way that restores harmony.