Nimi Questions the Yogendras: Varṇāśrama’s Purpose, Ritualism’s Fall, and Yuga-Avatāras with Kali-yuga Saṅkīrtana
कृते शुक्लश्चतुर्बाहुर्जटिलो वल्कलाम्बर: । कृष्णाजिनोपवीताक्षान् बिभ्रद् दण्डकमण्डलू ॥ २१ ॥
kṛte śuklaś catur-bāhur jaṭilo valkalāmbaraḥ kṛṣṇājinopavītākṣān bibhrad daṇḍa-kamaṇḍalū
Trong Satya-yuga, Đức Chúa có sắc trắng, bốn tay, tóc bện thành búi, mặc y phục bằng vỏ cây. Ngài mang da nai đen, dây thiêng, tràng hạt, cùng gậy và bình nước của người phạm hạnh (brahmacārī).
Bhagavatam 11.5.21 describes the Satya-yuga manifestation as fair-complexioned and four-armed, with matted hair and simple ascetic emblems like bark garments, beads, staff, and water pot.
Nārada instructs Vasudeva on how the Lord appears and how dharma is practiced in each age, so devotees can understand yuga-dharma and recognize the Lord’s guidance across time.
It encourages simplicity, purity, and disciplined remembrance of God—qualities symbolized by the ascetic emblems—while prompting seekers to learn the appropriate spiritual practice for their own age.