Sāṅkhya Enumeration of Tattvas, Distinction of Puruṣa–Prakṛti, and the Mechanics of Birth and Death
षडित्यत्रापि भूतानि पञ्चषष्ठ: पर: पुमान् । तैर्युक्त आत्मसम्भूतै: सृष्ट्वेदं समपाविशत् ॥ २० ॥
ṣaḍ ity atrāpi bhūtāni pañca ṣaṣṭhaḥ paraḥ pumān tair yukta ātma-sambhūtaiḥ sṛṣṭvedaṁ samapāviśat
Một số triết gia nói có sáu yếu tố: năm đại (đất, nước, lửa, gió, hư không) và yếu tố thứ sáu là Đấng Tối Thượng, Ngôi Vị Thần Linh (Bhagavān). Chính Ngài, mang theo các yếu tố phát sinh từ tự thân, tạo dựng vũ trụ này rồi tự mình nhập vào bên trong nó.
Śrīla Śrīdhara Svāmī states that according to this philosophy, the ordinary living entity is included within the category of the Supersoul. This theory thus accepts only the Supreme Personality of Godhead and the five physical elements.
This verse states that after creating the universe with His own energies, the Supreme Person also enters it as the indwelling presence (Paramātmā), sustaining and pervading the creation.
In the Uddhava Gītā, Kṛṣṇa teaches Uddhava discernment between matter and spirit—showing that the elements are created energies, while the Supreme Person is the transcendental cause who creates and then pervades the cosmos.
It encourages seeing the Lord’s presence within all beings and situations, fostering reverence, ethical conduct, and steady devotion rather than viewing the world as separate from the Divine.