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Shloka 41

Dharma, Purity, and the Inner Purpose of the Vedas

Karma-kāṇḍa Reoriented to Bhakti

गायत्र्युष्णिगनुष्टुप् च बृहती पङ्‌क्तिरेव च । त्रिष्टुब्जगत्यतिच्छन्दो ह्यत्यष्‍ट्यतिजगद् विराट् ॥ ४१ ॥

gāyatry uṣṇig anuṣṭup ca bṛhatī paṅktir eva ca triṣṭub jagaty aticchando hy atyaṣṭy-atijagad-virāṭ

Các thể thơ Veda là: Gāyatrī, Uṣṇik, Anuṣṭup, Bṛhatī, Paṅkti, Triṣṭup, Jagatī, Aticchanda, Atyaṣṭi, Atijagatī và Ativirāṭ.

gāyatrīGāyatrī (metre)
gāyatrī:
Karta (कर्ता/subject in list)
TypeNoun
Rootgāyatrī (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; chandas-name
uṣṇikUṣṇik (metre)
uṣṇik:
Karta (कर्ता)
TypeNoun
Rootuṣṇik (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; chandas-name
anuṣṭupAnuṣṭubh (metre)
anuṣṭup:
Karta (कर्ता)
TypeNoun
Rootanuṣṭup (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; chandas-name
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; samuccaya (conjunction)
bṛhatīBṛhatī (metre)
bṛhatī:
Karta (कर्ता)
TypeNoun
Rootbṛhatī (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; chandas-name
paṅktiḥPaṅkti (metre)
paṅktiḥ:
Karta (कर्ता)
TypeNoun
Rootpaṅkti (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; chandas-name
evaindeed
eva:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya; avadhāraṇa (emphatic particle)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
triṣṭupTriṣṭubh (metre)
triṣṭup:
Karta (कर्ता)
TypeNoun
Roottriṣṭup (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; chandas-name
jagatīJagatī (metre)
jagatī:
Karta (कर्ता)
TypeNoun
Rootjagatī (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; chandas-name
aticchandaḥAticchandas (metre)
aticchandaḥ:
Karta (कर्ता)
TypeNoun
Rootati-chandas (प्रातिपदिक); components: ati (उपसर्ग/अव्यय) + chandas (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; tatpuruṣa (ati + chandas) meaning 'over-metre'/a specific metre-class
hiindeed
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya; nipāta (particle), often causal/emphatic
atyaṣṭi-atijagat-virāṭAtyaṣṭi, Atijagat, and Virāṭ (metres)
atyaṣṭi-atijagat-virāṭ:
Karta (कर्ता)
TypeNoun
Rootatyaṣṭi-atijagat-virāṭ (प्रातिपदिक); components: ati + aṣṭi (or aṣṭi/āṣṭi as chandas-name) + ati + jagat + virāṭ
FormMasculine, Nominative (1st/प्रथमा), Singular; dvandva listing of metre-names (atyaṣṭi, atijagat, virāṭ)

The Gāyatrī meter has twenty-four syllables, the Uṣṇik twenty-eight, the Anuṣṭup thirty-two, and so on, each meter having four more syllables than the previous one. Vedic sound is called bṛhatī, or most expansive, and thus it is not possible for ordinary living entities to understand all the technical details in this matter.

K
Krishna
U
Uddhava

FAQs

In this verse, Krishna lists principal Vedic meters—Gāyatrī through Jagatī—and also mentions expanded meters like Aticchandas, Atyaṣṭi, Atijagatī, and Virāṭ, showing that sacred speech is structured through chandas.

Within the Uddhava Gita, Krishna explains the components and classifications of Vedic expression, helping Uddhava understand how divine knowledge is conveyed through regulated sacred sound.

Knowing that mantras and prayers are deliberately structured encourages careful chanting, attentive recitation, and respect for scriptural sound as a disciplined practice supporting devotion and concentration.