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Srimad Bhagavatam — Ekadasha Skandha, Shloka 15

The Curse on the Yadus Begins: Kṛṣṇa’s Plan to Withdraw His Dynasty

क्रीडन्तस्तानुपव्रज्य कुमारा यदुनन्दना: । उपसङ्गृह्य पप्रच्छुरविनीता विनीतवत् ॥ १३ ॥ ते वेषयित्वा स्त्रीवेषै: साम्बं जाम्बवतीसुतम् । एषा पृच्छति वो विप्रा अन्तर्वत्न्‍यसितेक्षणा ॥ १४ ॥ प्रष्टुं विलज्जती साक्षात् प्रब्रूतामोघदर्शना: । प्रसोष्यन्ती पुत्रकामा किंस्वित् सञ्जनयिष्यति ॥ १५ ॥

krīḍantas tān upavrajya kumārā yadu-nandanāḥ upasaṅgṛhya papracchur avinītā vinīta-vat

Những thiếu niên dòng Yadu, vừa đùa nghịch vừa tiến đến chỗ các hiền triết đang tụ hội. Họ cho Sāmba, con của Jāmbavatī, mặc y phục phụ nữ, rồi nắm lấy chân các hiền triết và—tuy vô lễ—lại giả bộ khiêm cung mà hỏi: “Kính bạch các bậc brāhmaṇa uyên bác, người đàn bà mang thai mắt đen này muốn hỏi các ngài; nàng xấu hổ không dám tự hỏi. Kính bạch các đại hiền giả có nhãn lực không sai lầm, nàng sắp sinh và khát khao có con trai—xin cho biết đứa trẻ sẽ là trai hay gái?”

praṣṭumto ask
praṣṭum:
Prayojana (प्रयोजन)
TypeVerb
Root√prach (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), ‘to ask’
vilajjatībeing bashful
vilajjatī:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootvi-√lajj (धातु)
Formवर्तमान कृदन्त (present active participle), स्त्रीलिङ्ग प्रथमा एकवचन; ‘being shy/embarrassed’
sākṣātdirectly
sākṣāt:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsākṣāt (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb): ‘directly/in person’
prabrūtāmtell (us)
prabrūtām:
Kriyā (क्रिया)
TypeVerb
Rootpra-√brū (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), बहुवचन; परस्मैपदी; ‘please tell/say’
amogha-darśanāḥO unfailing seers
amogha-darśanāḥ:
Sambodhana (सम्बोधन)
TypeNoun
Roota- (नञ्) + mogha (प्रातिपदिक) + darśana (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन/प्रथमा, बहुवचन; बहुव्रीहि: ‘अमोघं दर्शनं येषाम्’ = whose vision is unfailing (O seers)
prasoṣyantīabout to deliver (a child)
prasoṣyantī:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootpra-√suṣ (धातु)
Formभविष्यत् कृदन्त (future active participle), स्त्रीलिङ्ग प्रथमा एकवचन; ‘about to give birth’ (lit. ‘to bring forth’)
putra-kāmādesiring a son
putra-kāmā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootputra (प्रातिपदिक) + kāma (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुष: ‘पुत्रं कामयते’/‘पुत्रस्य कामः’ = desiring a son
kimwhat?
kim:
Prashna (प्रश्न)
TypeIndeclinable
Rootkim (सर्वनाम-प्रातिपदिक)
Formअव्यय-प्रश्न (interrogative particle)
svitindeed/ever (in questions)
svit:
Prashna (प्रश्न)
TypeIndeclinable
Rootsvit (अव्यय)
Formअव्यय; प्रश्नार्थक-निपात (interrogative particle)
sañjanayiṣyatiwill give birth to
sañjanayiṣyati:
Kriyā (क्रिया)
TypeVerb
Rootsam-√jan (धातु) [causative janay-]
Formलृट् (Simple Future), प्रथमपुरुष (3rd person), एकवचन; णिच्-प्रयोजक (causative): ‘will produce/give birth to’

Śrīla Bhaktisiddhānta Sarasvatī has made the following comment: “The impudent behavior of the young Yadus toward the sages headed by Nārada, who were all brāhmaṇas and devotees of the Lord, was a display of deviation from the path of Lord Kṛṣṇa. Similarly, although the prākṛta-sahajiyās think of themselves as intimate associates of Kṛṣṇa, the supremely merciful Lord’s determination is perfectly correct in working to finish such false devotees. Such impostors actually never accept real service to Kṛṣṇa. The yadu-kumāras’ deception is termed ‘seemingly humble,’ meaning that in fact they were anything but humble. Therefore, the ridiculing of Vaiṣṇavas by the Lord’s family resulted in a great offense against the devotees of the Lord.”

Y
Yadu-kumāras (Yadu princes)
S
Sages (ṛṣis)

FAQs

This verse shows the Yadu princes acting “vinītavat”—as if humble—while actually being “avinīta,” warning that false humility rooted in pride leads to harmful actions and consequences.

They approached the sages while playing, intending to question them in a mocking manner, setting the stage for the curse that would precipitate the end of the Yadu dynasty.

Cultivate genuine respect toward saints, teachers, and elders; avoid sarcasm and performative politeness, since insincerity often precedes harmful speech and bad karma.