Kṛṣṇa Visits Trivakrā; Akrūra’s Praise and the Hastināpura Mission
आहूय कान्तां नवसङ्गमह्रिया विशङ्कितां कङ्कणभूषिते करे । प्रगृह्य शय्यामधिवेश्य रामया रेमेऽनुलेपार्पणपुण्यलेशया ॥ ६ ॥
āhūya kāntāṁ nava-saṅgama-hriyā viśaṅkitāṁ kaṅkaṇa-bhūṣite kare pragṛhya śayyām adhiveśya rāmayā reme ’nulepārpaṇa-puṇya-leśayā
Gọi người yêu đang e thẹn và lo sợ trước cuộc gần gũi mới, Ngài nắm lấy bàn tay đeo vòng của nàng, kéo nàng lên giường và cho nàng ngồi; rồi Ngài vui hưởng cùng thiếu nữ xinh đẹp ấy—người chỉ có chút phước lành vì đã dâng dầu xức thơm lên Ngài.
Śrīla Viśvanātha Cakravartī explains that the words nava-saṅgama-hriyā indicate that Trivakrā was in fact a virgin girl at this point. She had been a deformed hunchback, and the Lord had recently transformed her into a beautiful girl. Therefore, although clearly lusting after Śrī Kṛṣṇa, she was naturally shy and anxious.
It describes Krishna affectionately calling His consort, taking her hand, seating her on the bed, and enjoying loving pastimes—presenting divine conjugal love as sacred and devotionally sanctified.
The verse indicates “new union” shyness (nava-saṅgama-hriyā), portraying the tender, modest emotions of a devoted consort within Krishna’s intimate Dvārakā līlā.
It highlights that even household affection becomes uplifting when centered on purity, respect, and devotion—encouraging sanctified relationships and remembrance of Krishna in daily life.