Pṛthu Mahārāja’s Homecoming, Sacrificial Assembly, and Instruction on Devotional Kingship
पुमाँल्लभेतानतिवेलमात्मन: प्रसीदतोऽत्यन्तशमं स्वत: स्वयम् । यन्नित्यसम्बन्धनिषेवया तत: परं किमत्रास्ति मुखं हविर्भुजाम् ॥ ४० ॥
pumāḻ labhetānativelam ātmanaḥ prasīdato ’tyanta-śamaṁ svataḥ svayam yan-nitya-sambandha-niṣevayā tataḥ paraṁ kim atrāsti mukhaṁ havir-bhujām
Nhờ thường xuyên phụng sự các bà-la-môn và Vaiṣṇava, bụi bặm trong tim được gột sạch, và người ấy hưởng an lạc tối thượng, ly tham và giải thoát. Trong đời này không có hành nghiệp nào cao hơn việc phụng sự giai cấp bà-la-môn, vì điều ấy cũng làm hoan hỷ chư thiên—những vị thọ hưởng lễ tế.
In Bhagavad-gītā (2.65) it is said, prasāde sarva-duḥkhānāṁ hānir asyopajāyate. Unless one is self-satisfied, he cannot be free from the miserable conditions of material existence. Therefore it is essential to render service to the brāhmaṇas and Vaiṣṇavas to achieve the perfection of self-satisfaction. Śrīla Narottama dāsa Ṭhākura therefore says:
This verse says that when the Lord is pleased, a person quickly attains supreme peace (atyanta-śama) naturally, by constant cultivation of one’s eternal relationship with Him.
He contrasts ritual offerings meant for demigods with the higher result of direct devotion to the Lord, implying that bhakti grants the ultimate perfection beyond ritualistic goals.
Live with daily God-centered practice—hearing and chanting His names, serving devotees, and offering your work—so your relationship with the Lord becomes constant rather than occasional.