Mantra 5

Sukta 58

Sanskrit (Devanagari)

यज्ञस्य चक्षुः प्रभृतिर्मुखं च वाचा श्रोत्रेण मनसा जुहोमि । इमं यज्ञं विततं विश्वकर्मणा देवा यन्तु सुमनस्यमानाः

IAST Transliteration

yajñásya cákṣuḥ prábhṛtir múkhaṃ ca vācā́ śrótreṇa mánasā juhomi | imáṃ yajñáṃ vítataṃ viśvákarmanā́ devā́ yantu sumanasyámānāḥ

English Translation (Griffith/Whitney)

The Sacrifice’s eye, its source, its mouth—these with speech, with hearing, with mind I offer. This sacrifice, spread forth by Viśvakarman, let the Gods approach, graciously consenting.

Translation

Với lời nói, với sự lắng nghe, với tâm ý, ta dâng hiến: con mắt của tế lễ, nguồn gốc của nó, và miệng của nó. Tế lễ này do Viśvakarman trải bày rộng khắp, xin các Deva hãy đến gần với thiện tâm, vui lòng thuận nhận.

Word by Word

यज्ञस्यof the sacrifice

चक्षुः(is) the eye

प्रभृतिःthe origin, beginning

मुखम्the mouth

चand

वाor / indeed (emphatic)

वाचाwith speech

श्रोत्रेणwith the ear / by hearing

मनसाwith the mind

जुहोमिI offer (as oblation)

इमम्this

यज्ञम्sacrifice

विततम्spread out, extended

विश्वकर्मणाby Viśvakarman (the all-maker)

देवाःthe gods

यन्तुlet (them) go/come

सुमनस्यमानाःbeing well-disposed, favorably minded

Attribution

Rishi: Atharvanic tradition (late AV; variable attribution)

Devata: Viśvakarman; the Gods collectively; Yajña personified

Chandas: Late AV mixed; Anuṣṭubh-like with expansions

Mantra Rasa

{"primary_rasa":"shanta","secondary_rasa":null,"emotional_arc":"From self-offering and inward gathering → quiet invitation → gracious divine arrival.","listener_experience":"Composure, sacred focus, sense of being ‘in tune’ with a larger order.","intensity":3}