Previous Sutra
Next Sutra

Sutra 6

तेषां मुण्डजटिलव्यञ्जनैर्यो यद्भक्तिः कृत्यपक्षीयस्तं तेनोपजापयेत् ॥ कZ_०१.१४.०६ ॥

teṣāṃ muṇḍajaṭilavyañjanair yo yadbhaktiḥ kṛtyapakṣīyas taṃ tenopajāpayet

Trong số họ, ai tỏ lòng sùng tín đối với một dấu hiệu khổ hạnh nào đó—như cạo trọc, để tóc bện, hay kiểu cải trang tương tự—thì nên dùng một điệp viên thuộc phe/giả dạng theo đúng kiểu ấy để mua chuộc người đó.

तेषाम्of them; among those (persons)
तेषाम्:
TypePronoun
Rootतद्
Formषष्ठी-बहुवचनम् (Gen. pl.), पुं./नपुं. (contextual)
मुण्डshaven-headed; bald (person)
मुण्ड:
TypeNoun/Adjective
Rootमुण्ड
Formप्रथमा-एकवचनम् (as compound member; stem form), पुं.
जटिलmatted-haired; wearing matted locks
जटिल:
TypeNoun/Adjective
Rootजटिल
Formप्रथमा-एकवचनम् (as compound member; stem form), पुं.
व्यञ्जनैःby signs/marks/indications (i.e., outward tokens)
व्यञ्जनैः:
TypeNoun
Rootव्यञ्जन
Formतृतीया-बहुवचनम् (Instr. pl.), नपुंसक
यःwho (whichever person)
यः:
TypePronoun (relative)
Rootयद्
Formप्रथमा-एकवचनम् (Nom. sg.), पुं.
यत्whatever (thing)
यत्:
TypePronoun (correlative)
Rootयद्
Formद्वितीया-एकवचनम् (Acc. sg.), नपुंसक
भक्तिःdevotion; loyalty; attachment
भक्तिः:
TypeNoun
Rootभक्ति
Formप्रथमा-एकवचनम् (Nom. sg.), स्त्री
कृत्यपक्षीयःone who is on the side of an operative/agent; an agent’s partisan
कृत्यपक्षीयः:
TypeAdjective (Noun-like)
Rootकृत्य + पक्षीय
Formप्रथमा-एकवचनम् (Nom. sg.), पुं.; ‘कृत्यस्य पक्षीयः’ = belonging to the side of an agent/operative
तम्him
तम्:
TypePronoun
Rootतद्
Formद्वितीया-एकवचनम् (Acc. sg.), पुं.
तेनby him/with that (person/means)
तेन:
TypePronoun
Rootतद्
Formतृतीया-एकवचनम् (Instr. sg.), पुं./नपुं.
उपजापयेत्should cause (someone) to be privately persuaded / should win (him) over through (that person)
उपजापयेत्:
TypeVerb
Rootउप-√जप् (जपँ)
Formकारण-प्रयोग (causative) of √जप् with उप-; विधिलिङ्/आज्ञार्थे लिङ्, परस्मैपदम्, प्रथम-पुरुषः, एकवचनम्
K
kṛtya (operative/mission agent)
A
ascetic guises (muṇḍa, jaṭila)

FAQs

Messenger–audience congruence: persuasion is stronger when the influencer shares the target’s symbols, sect-markers, and social identity cues.

They grant mobility, access, and presumed moral authority, lowering suspicion and increasing receptivity.