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Agni Purana — Yoga & Brahma-vidya, Shloka 21

Chapter 376 — ब्रह्मज्ञानम्

Knowledge of Brahman

नित्यशुद्धबन्धमुक्तसत्यमानन्दमद्वयं ब्रह्माहमस्म्यहं ब्रह्म परं ज्योतिर्विमुक्त ॐ

nityaśuddhabandhamuktasatyamānandamadvayaṃ brahmāhamasmyahaṃ brahma paraṃ jyotirvimukta oṃ

Ta là Brahman—thanh tịnh vĩnh hằng, thoát mọi ràng buộc, chân thật, an lạc, và bất nhị. Ta là Brahman, Ánh Sáng tối thượng, giải thoát hoàn toàn—Oṁ.

nitya-śuddha-bandha-mukta-satya-ānanda-advayameternal, pure, free from bondage, true, blissful, non-dual
nitya-śuddha-bandha-mukta-satya-ānanda-advayam:
Samānādhikaraṇa (समानाधिकरण/Predicate adjective)
TypeAdjective
Rootnitya + śuddha + bandha-mukta + satya + ānanda + advaya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; बहुपद-कर्मधारय (series of qualifiers)
brahmaBrahman
brahma:
Samānādhikaraṇa (समानाधिकरण)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
ahamI
aham:
Karta (कर्ता/Subject)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा-विभक्ति, एकवचन
asmiam
asmi:
Kriyā (क्रिया/Verb)
TypeVerb
Rootas (धातु)
Formलट्-लकार (Present), उत्तमपुरुष (1st person), एकवचन
ahamI
aham:
Karta (कर्ता/Subject, reiteration)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा-विभक्ति, एकवचन
brahmaBrahman
brahma:
Samānādhikaraṇa (समानाधिकरण)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
paramsupreme
param:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootpara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
jyotiḥlight
jyotiḥ:
Samānādhikaraṇa (समानाधिकरण)
TypeNoun
Rootjyotis (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
vimuktaḥliberated
vimuktaḥ:
Samānādhikaraṇa (समानाधिकरण)
TypeAdjective
Rootvi + muc (धातु) + ta (कृत्)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘liberated’ (agreeing with implied ‘aham’)
oṃOṃ
oṃ:
Sambandha (सम्बन्ध/utterance marker)
TypeIndeclinable
Rootoṃ (अव्यय/प्रणव)
Formप्रणव-निपात (sacred syllable; indeclinable)

Lord Agni (instructing Vasiṣṭha)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Mantra","practical_application":"Mahāvākya-style nididhyāsana: repeated contemplation/recitation of 'brahmāham asmi' culminating in pranava sealing (Oṁ) to stabilize non-dual conviction.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Mantra","entry_title":"Brahmāham-asmi: Brahman as pure, non-dual supreme Light (Oṁ)","lookup_keywords":["Brahmāham asmi","Advaya","Param jyotis","Vimukta","Oṁ"],"quick_summary":"A declarative realization-mantra: the Self is Brahman—pure, free, real, blissful, non-dual—identified as the supreme Light, concluded with Oṁ."}

Concept: Identity of jīva and Brahman characterized as nitya-śuddha, bandha-mukta, satya, ānanda, advaya; Brahman as param-jyotis.

Application: Use the statement as contemplative affirmation, then test it against experience by negating attributes; conclude meditation with Oṁ to rest in non-conceptual luminosity.

Khanda Section: Moksha-vidya (Vedanta / Brahma-jñana)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A radiant field of light with a meditating sage dissolving into it; the words 'brahmāham asmi' appear like luminous script, ending in a glowing Oṁ.","kerala_mural_prompt":"Kerala mural, vast golden-white aura as param-jyotis, sage in meditation merging into light, stylized Oṁ at top, minimal iconography, sacred lamp motifs.","tanjore_prompt":"Tanjore, intense gold leaf radiance as supreme Light, central meditating figure with jeweled halo, embossed Devanagari 'ब्रह्माहमस्मि' and Oṁ, ornate arch and lotuses.","mysore_prompt":"Mysore painting, clean composition: meditating sage, expanding concentric light rings labeled satya-jnana-ananta/ananda, concluding Oṁ glyph, soft shading and fine detailing.","mughal_miniature_prompt":"Mughal miniature, ascetic in a quiet garden at dawn; a luminous mist envelops him, calligraphic 'brahmāham asmi' in the sky, subtle Oṁ seal, delicate flora border."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"devotional"}

Sandhi Resolution Notes: ब्रह्माहमस्म्यहं = ब्रह्म + अहम् + अस्मि + अहम्; ज्योतिर्विमुक्त = ज्योतिः + विमुक्तः

Related Themes: Agni Purana: Brahma-jnana and moksha-vidya sections around 376.22-23

B
Brahman
O
Oṃ
J
Jyotis (Supreme Light)

FAQs

It imparts Moksha-vidyā in the form of a Vedāntic identity-contemplation (mahāvākya-bhāvanā): meditating on “I am Brahman,” defined as eternally pure, bondage-free, blissful, and non-dual, sealed with Oṃ.

Alongside ritual, polity, medicine, and arts, the Agni Purana also preserves concise Vedānta sādhanā: a compact doctrinal definition of Brahman and a practical contemplative formula aimed at liberation.

By repeatedly internalizing the non-dual identity with Brahman—beyond bondage and impurity—the practitioner is directed toward inner purification, dissolution of ego-based limitation, and the realization of liberation (vimukti).