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Agni Purana — Yoga & Brahma-vidya, Shloka 2

Chapter 374 — ध्यान (Dhyāna) — Colophon & Transition to Dhāraṇā

यद्वाह्यावस्थितं लक्षयं तस्मान्न चलते मनः तावत् कालं प्रदेशेषु धारणा मनसि स्थितिः

yadvāhyāvasthitaṃ lakṣayaṃ tasmānna calate manaḥ tāvat kālaṃ pradeśeṣu dhāraṇā manasi sthitiḥ

Khi đối tượng được chọn để chú ý được đặt ở bên ngoài và tâm không rời khỏi đối tượng ấy, thì trong khoảng thời gian đó, sự an trụ vững chắc của tâm tại vị trí (được chỉ định) được gọi là dhāraṇā (trì tâm, tập trung).

yatwhich
yat:
Karta (कर्ता/Subject of subordinate clause)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; relative pronoun
vāhya-avasthitamsituated externally
vāhya-avasthitam:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootvāhya (प्रातिपदिक) + avasthita (कृदन्त; √sthā)
FormNeuter, Nominative (1st/प्रथमा), Singular; past participle avasthita (क्त) with prefix ava-; tatpuruṣa 'externally situated' qualifying lakṣyam
lakṣyamthe object (of focus)
lakṣyam:
Karta (कर्ता/Subject; apposition to yat)
TypeNoun
Rootlakṣya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
tasmātfrom that
tasmāt:
Apādāna (अपादान/Source)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Ablative (5th/पञ्चमी), Singular; demonstrative pronoun
nanot
na:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
calatemoves; wavers
calate:
Kriya (क्रिया/Verb)
TypeVerb
Rootcal (धातु)
FormPresent tense (लट्), Ātmanepada, 3rd person (प्रथमपुरुष), Singular
manaḥmind
manaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmanas (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
tāvatfor that long
tāvat:
Kāla (काल/Time extent)
TypeIndeclinable
Roottāvat (अव्यय)
FormAdverb (परिमाण/काल-परिमाण) meaning 'so long/that much'
kālamtime (duration)
kālam:
Kāla (काल/Time)
TypeNoun
Rootkāla (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; duration accusative
pradeśeṣuin places/regions (of the body)
pradeśeṣu:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootpradeśa (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Plural
dhāraṇādhāraṇā (concentration)
dhāraṇā:
Karta (कर्ता/Subject; definition)
TypeNoun
Rootdhāraṇā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
manasiin the mind
manasi:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootmanas (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
sthitiḥsteadiness; staying
sthitiḥ:
Karta (कर्ता/Subject; predicate noun)
TypeNoun
Rootsthiti (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular

Lord Agni (instructing Vasiṣṭha in yogic discipline within the Agni Purana’s encyclopedic teachings)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Natya","practical_application":"A practical concentration drill: fix attention on an external target (locus/object) and train non-wandering for a set duration.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Dhāraṇā on an External Lakṣya (Bāhya-ālambana)","lookup_keywords":["bāhya-lakṣya","dhāraṇā-lakṣaṇa","ekāgratā","ālambana","manas-sthiti"],"quick_summary":"Dhāraṇā is defined as the mind’s steady abiding in a designated locus as long as it does not move away from the chosen external object. The definition emphasizes duration and non-deviation."}

Concept: Ekāgratā through bāhya-ālambana: concentration is measured by continuity of attention without drift.

Application: Pick a stable external object (lamp flame, yantra point, deity image). Set a timer; maintain gaze/attention; when the mind moves, gently return—count uninterrupted spans to track progress.

Khanda Section: Yoga-vidya (Dhyana–Dharana–Samadhi: meditative technique)

Primary Rasa: Shanta

Visual Art Cues: {"scene_description":"A practitioner seated facing a steady lamp flame or a yantra dot on a wall; the mind depicted as a tethered bird resting on the chosen point, not flying away; calm, minimal setting.","kerala_mural_prompt":"Kerala mural, yogi before a brass oil lamp; stylized flame as the lakṣya; decorative border; subdued palette with strong outlines; symbolic bird-mind resting near the flame.","tanjore_prompt":"Tanjore painting, central lamp with gold highlights; seated sādhaka with mālā; gold-embossed circular focus point; minimal background, temple-pillared frame.","mysore_prompt":"Mysore style instructional plate: object (lamp/yantra) clearly drawn; arrows indicating ‘mind returns to focus’; soft colors, precise lines, calm interior.","mughal_miniature_prompt":"Mughal miniature, scholar-saint in a quiet chamber focusing on a candle; delicate carpet patterns; a small bird motif hovering near the flame to symbolize attention."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Hamsadhwani","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: yadvāhyāvasthitaṃ = yat+vāhya-avasthitam; tasmānna = tasmāt+na; (lakṣayaṃ in IAST appears for lakṣyam); tāvat kālam (duration); definition: dhāraṇā = manasi sthitiḥ ...

Related Themes: Agni Purana: Dhāraṇā definitions and time-measures (374.3–374.4)

D
Dharana
M
Manas (mind)
L
Lakshya (object of concentration)

FAQs

It gives a technical definition of dhāraṇā: holding the mind steadily on a selected external object (lakṣya) without wavering, for a measurable duration, often with a specified locus (pradeśa).

Beyond mythology and ritual, the Agni Purana preserves systematic yoga terminology (dhāraṇā, loci of practice, time-based criteria), showing it functions as a compendium of practical disciplines alongside other sciences.

Steady concentration purifies mental fluctuation (citta-vikṣepa), supports deeper meditation, and is presented as a direct means to inner steadiness that prepares the practitioner for higher yogic absorption.