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Agni Purana — Vyavahara, Shloka 4

Ṛग्विधानम् (Ṛgvidhāna) — Applications of Ṛgvedic Mantras through Japa and Homa

गायत्र्या दशसाहस्रो जपो नक्ताशनो द्विज बहुस्नातस्य तत्रैव सर्वकल्मषनाशनः

gāyatryā daśasāhasro japo naktāśano dvija bahusnātasya tatraiva sarvakalmaṣanāśanaḥ

Hỡi bậc nhị sinh, việc trì tụng thần chú Gāyatrī mười nghìn lần—khi giữ giới chỉ thọ thực vào ban đêm và sau nhiều lần tắm lễ—ngay trong sự hành trì ấy trở thành sức tiêu trừ mọi cấu uế (tội lỗi).

गायत्र्याby/with the Gāyatrī (mantra)
गायत्र्या:
Karana (करण)
TypeNoun
Rootगायत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (करण/Instrumental), एकवचन
दशten
दश:
Visheshana (विशेषण)
TypeAdjective
Rootदश (प्रातिपदिक)
Formअव्ययवत् संख्याविशेषण (numeral), समासपूर्वपद (compound member)
साहस्रःthousand (count)
साहस्रः:
Visheshana (विशेषण)
TypeAdjective
Rootसाहस्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; संख्यावाचक-विशेषण (thousand-count)
जपःrecitation (japa)
जपः:
Karta (कर्ता)
TypeNoun
Rootजप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
नक्ताशनःone who eats at night / night-eater (observing night-meal)
नक्ताशनः:
Visheshana (विशेषण)
TypeAdjective
Rootनक्त + आशन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष/कर्मधारयार्थः—नक्तं (रात्रौ) आशनं यस्य/नक्ते आशनम्
द्विजO twice-born (brāhmaṇa)
द्विज:
Sambodhana (सम्बोधन)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative/सम्बोधन), एकवचन
बहुस्नातस्यof one who has bathed many times / well-bathed
बहुस्नातस्य:
Sambandha (सम्बन्ध/Genitive)
TypeAdjective
Rootबहु + स्नात (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन; 'बहु' इति विशेषण + 'स्नात' (past participle used adjectivally)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय, देशवाचक क्रियाविशेषण (locative adverb)
एवindeed/only
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय, निपात (emphatic particle)
सर्वकल्मषनाशनःdestroyer of all sins/impurities
सर्वकल्मषनाशनः:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व + कल्मष + नाशन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः—सर्वेषां कल्मषाणां नाशनः

Lord Agni (in discourse to Sage Vasiṣṭha, as typical for Agni Purāṇa’s instructional chapters)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Vrata","practical_application":"Gayatri-japa with niyama (night-only meal) and repeated snana as a prayashchitta for purification and restoration of ritual eligibility.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Gayatri-dasha-sahasra-japa with nakta-ashana and bahu-snana (sarva-kalmasha-nashana)","lookup_keywords":["Gayatri japa","dasha-sahasra","nakta-ashana","bahu-snana","kalmasha-nashana"],"quick_summary":"Recite Gayatri 10,000 times while observing night-only eating and repeated ritual bathing; the observance itself is taught as a comprehensive purifier of sins/impurities."}

Concept: Mantra-japa combined with vrata and bodily purification functions as prayaścitta and inner cleansing.

Application: Adopt regulated diet (nakta), maintain ritual cleanliness (snana), and complete a fixed-count japa as a structured expiation.

Khanda Section: Puja-vidhi / Japa-prayoga (Gayatri-japa and expiatory purification rites)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A dvija performing Gayatri-japa beside a waterbody, with repeated bathing and a simple night-meal vow indicated by a lamp-lit evening setting.","kerala_mural_prompt":"Kerala mural style: serene brahmana in white cloth at a temple tank, hands in japa-mudra, evening sky, ritual bath sequence suggested, minimal palette with traditional ornament borders.","tanjore_prompt":"Tanjore painting: central seated dvija with japa-mala, stylized temple tank, gold-leaf highlights on lamp and halo-like aura of mantra purity, rich reds and greens.","mysore_prompt":"Mysore painting: instructional composition showing steps—snana, japa count, night meal—fine linework, soft colors, labeled ritual implements (kamandalu, mala).","mughal_miniature_prompt":"Mughal miniature: riverside pavilion at dusk, scholar-priest counting japa on mala, attendants preparing simple night food, delicate flora and architectural detail."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: दशसाहस्रो → दश + साहस्रः; तत्रैव → तत्र + एव; सर्वकल्मषनाशनः is a tatpuruṣa compound (सर्व-कल्मष-नाशन).

Related Themes: Agni Purana 258 (japa-prayoga, prayaścitta context)

G
Gāyatrī

FAQs

It prescribes a specific expiatory discipline: 10,000 recitations of the Gāyatrī mantra combined with the naktāśana vow (eating only at night) and repeated purificatory bathing (bahu-snānā).

It exemplifies the Agni Purāṇa’s practical ritual handbook function—cataloging measurable japa counts, associated vows, and purification procedures as part of its wide coverage of dharma, rites, and expiation.

The verse states that this combined practice functions as sarva-kalmaṣa-nāśana—an expiation that removes accumulated moral and ritual impurities, restoring purity and eligibility for sacred duties.