Chapter 296 — Viṣa-cikitsā: Mantras and Antidotes for Poison, Stings, and Snake-bite
इन्द्रबलाग्निकन्द्रोणं तुलसी देविका सहा तद्रसाक्तं त्रिकटुकं चूर्णम्भक्ष्ययिषापहं पञ्चाङ्गं कृष्णपञ्चभ्यां शिरीषस्य विषापहं
indrabalāgnikandroṇaṃ tulasī devikā sahā tadrasāktaṃ trikaṭukaṃ cūrṇambhakṣyayiṣāpahaṃ pañcāṅgaṃ kṛṣṇapañcabhyāṃ śirīṣasya viṣāpahaṃ
Indrabala, Agni-kanda và Drona, cùng với Tulasi, Devika và Saha—trộn với nước ép của chúng—rồi thêm Trikaṭuka giã thành bột để uống, đều là phương dược giải độc. Cũng vậy, năm phần (pañcāṅga) của cây Śirīṣa, phối hợp với năm vị ‘Kṛṣṇā’, cũng có công năng tiêu trừ chất độc.
Lord Agni (in discourse to Sage Vasiṣṭha, typical frame of Agni Purana)
Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Mantra","practical_application":"Vishahara-yoga: preparing and administering herbal juice and powdered formulations as antidotes in suspected poisoning, including plant-part selection (pañcāṅga) and adjuvant combinations.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Formula","entry_title":"Vishahara Yoga with Indrabala–Tulasi and Śirīṣa Pañcāṅga","lookup_keywords":["vishahara","indrabala","trikaṭuka","śirīṣa pañcāṅga","antidote yoga"],"quick_summary":"A combined svarasa (expressed juice) and cūrṇa (powder) regimen using Indrabala/Agni-kanda/Droṇa with Tulasi etc., plus Trikaṭuka, is prescribed as an antidote; Śirīṣa pañcāṅga with five Kṛṣṇā-items is also stated to neutralize poison."}
Dosha: Tridosha
Concept: Prayoga-jñāna: efficacy through correct dravya-saṅgraha (ingredient selection), saṃyoga (combination), and anupāna/kalpanā (vehicle and preparation).
Application: Standardize antidotal recipes by naming drugs, form (svarasa/cūrṇa), and plant-part scope (pañcāṅga) for repeatable emergency use.
Khanda Section: Ayurveda (Vishahara-prayoga / Toxicology and antidotal formulations)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"An Ayurvedic physician expresses herbal juices, mixes a pungent powder (Trikaṭuka), and prepares an antidote while assistants bring Śirīṣa plant parts (roots, bark, leaves, flowers, fruits) for pañcāṅga use.","kerala_mural_prompt":"Kerala mural style, traditional vaidya in white dhoti near a palm-leaf manuscript, grinding herbs on a stone, green Tulasi plant prominent, Śirīṣa branches displayed, warm earthy palette, temple-clinic ambience.","tanjore_prompt":"Tanjore painting, central seated vaidya with ornate aureole, gold-leaf highlights on medicine vessels, Tulasi in a decorated pot, labeled herb bundles (Indrabala, Droṇa, Trikaṭuka), devotional-clinical fusion.","mysore_prompt":"Mysore painting, instructional layout showing steps: juice extraction, powder mixing, pañcāṅga parts arranged symmetrically, fine linework, muted colors, clear didactic composition.","mughal_miniature_prompt":"Mughal miniature, courtly dispensary scene with physician preparing cūrṇa and svarasa, attendants holding Śirīṣa pañcāṅga, detailed botanical rendering, delicate borders and calligraphy panel."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: इन्द्रबलाग्निकन्द्रोणम् = इन्द्रबला + अग्नि + कन्द्रोणम् (समास/समुच्चय). तद्रसाक्तम् = तद् + रस + आक्तम्. चूर्णम्भक्ष्ययिषापहम् parsed as चूर्णम् + भक्ष्य + इषापहम् (orthographic sandhi/compound-like concatenation). पञ्चाङ्गम् = पञ्च + अङ्गम्. कृष्णपञ्चभ्यां treated as द्विगु with तृतीया-द्विवचन ending -भ्याम्.
Related Themes: Agni Purana Ayurveda-khaṇḍa: viṣahara-prayoga sections preceding and following 296.8; Agni Purana: mantra-auṣadha and sarpa-viṣa-cikitsā chapters around 297
Ayurvedic toxicology: it lists specific herbs and a Trikaṭuka powder preparation to be taken orally as a viṣāpaha (antidote), and highlights Śirīṣa pañcāṅga as a standard anti-poison drug.
It shows the Purana functioning as a compendium beyond mythology—preserving practical medical formulations (vishahara-yogas) alongside ritual, dharma, and other sciences.
By preserving life and removing harm caused by poison, the remedy aligns with dharmic protection (rakṣā) and compassionate action, supporting purity and the continuation of righteous duties.