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Shloka 10

श्राद्ध-योग्य द्रव्य, निषेध, तथा गयाश्राद्ध-माहात्म्य (Śrāddha Materials, Prohibitions, and the Glory of Gayā)

नक्ताहृतम् अनुत्सृष्टं तृप्यते न च यत्र गौः दुर्गन्धि फेनिलं चाम्बु श्राद्धयोग्यं न पार्थिव

naktāhṛtam anutsṛṣṭaṃ tṛpyate na ca yatra gauḥ durgandhi phenilaṃ cāmbu śrāddhayogyaṃ na pārthiva

اے بادشاہ! وہ پانی جو رات کو لایا گیا ہو، ٹھہرا ہوا ہو، جسے پی کر گائے سیر نہ ہو، بدبودار اور جھاگ والا ہو، وہ شراھد کے لیے موزوں نہیں ہے۔

नक्ताहृतम्brought at night
नक्ताहृतम्:
Karta (Predicate-Qualifier/विधेय-विशेषण)
TypeAdjective
Rootनक्त + आहृत (प्रातिपदिक; √हृ (धातु) से क्त-प्रत्यय)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; सप्तमी/तृतीया-तत्पुरुषार्थ (नक्तं आहृतम् = रातौ आनीतम्)
अनुत्सृष्टम्not released/not let out
अनुत्सृष्टम्:
Karta (Predicate-Qualifier/विधेय-विशेषण)
TypeAdjective
Rootअनु + उत्सृष्ट (प्रातिपदिक; √सृज् (धातु) से क्त-प्रत्यय)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; नञ्-उपसर्गयुक्त (not discharged/let out)
तृप्यतेis satisfied
तृप्यते:
Kriya (Action/क्रिया)
TypeVerb
Root√तृप् (धातु)
Formलट्-लकार, आत्मनेपद, प्रथमपुरुष, एकवचन
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-निपात
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
यत्रwhere
यत्र:
Adhikarana (Locus/अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेशवाचक-अव्यय (relative adverb: where)
गौःcow
गौः:
Karta (Subject/कर्ता)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग (गो-शब्दः), प्रथमा-विभक्ति, एकवचन
दुर्गन्धिfoul-smelling
दुर्गन्धि:
Karma (Object-Qualifier/कर्म-विशेषण)
TypeAdjective
Rootदुर् + गन्धि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; विशेषण (अम्बु इति)
फेनिलम्frothy
फेनिलम्:
Karma (Object-Qualifier/कर्म-विशेषण)
TypeAdjective
Rootफेनिल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; विशेषण (अम्बु इति)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
अम्बुwater
अम्बु:
Karma (Object/कर्म)
TypeNoun
Rootअम्बु (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
श्राद्धयोग्यम्fit for śrāddha
श्राद्धयोग्यम्:
Karta (Predicate/विधेय)
TypeAdjective
Rootश्राद्ध + योग्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (श्राद्धस्य योग्यं)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-निपात
पार्थिवO king/earthly ruler
पार्थिव:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootपार्थिव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (vocative), एकवचन

Sage Parāśara (in instruction to Maitreya; addressed here as 'O King')

Speaker: Parasara

Topic: Ritual purity standards for śrāddha materials (especially water)

Teaching: Ethical

Quality: authoritative

Concept: Offerings to the Pitṛs require substances that are naturally pure—flowing, fresh, agreeable even to animals—since impurity disrupts ritual fitness.

Vedantic Theme: Dharma

Application: Use clean, fresh water for worship and memorial rites; cultivate discernment about sources and quality rather than mere formality.

Vishishtadvaita: Material elements (jala) are part of the Lord’s ordered world; honoring that order through careful selection becomes a form of reverent service.

Vishnu Form: Hari

Bhakti Type: Shanta

P
Parāśara
M
Maitreya
K
King (Pārthiva)
C
Cow (Gauḥ)

FAQs

This verse makes water itself a measure of ritual purity: water that is night-fetched, stagnant, rejected by a cow, foul-smelling, or frothy is declared unfit for śrāddha.

He defines suitability through observable signs—freshness/flow, absence of odor and foam, and even the natural test of whether a cow drinks contentedly—so the rite rests on purity rather than mere form.

Though Vishnu is not named in the verse, the śrāddha discipline is presented as part of Vaiṣṇava dharma: maintaining purity in offerings upholds the ordered world that operates under the Supreme Lord’s sovereignty.