गृहस्थस्य सदाचारः: शौच, तर্পण, वैश्वदेव, अतिथिधर्म, भोजन-विधि, संध्योपासन, ऋतु-धर्मः
पितॄणां प्रीणनार्थाय त्रिर् अपः पृथिवीपते पितामहेभ्यश् च तथा प्रीणयेत् प्रपितामहान्
pitṝṇāṃ prīṇanārthāya trir apaḥ pṛthivīpate pitāmahebhyaś ca tathā prīṇayet prapitāmahān
اے زمین کے مالک! پِتروں کی تسکین کے لیے تین بار پانی پیش کرے؛ اور اسی طرح دادا اور پردادا کو بھی ان ترپنوں سے خوش کرے۔
Sage Parāśara (in dialogue, instructing Maitreya; addressing the kingly ideal as 'pṛthivīpati')
Speaker: Parasara
Topic: Tarpaṇa specifically for pitṛs across three ancestral generations
Teaching: Ethical
Quality: authoritative
Concept: One should satisfy pitṛs by offering water three times, extending the libations to fathers, grandfathers, and great-grandfathers in ordered sequence.
Vedantic Theme: Dharma
Application: Cultivate gratitude and responsibility to family lineage—honor predecessors through remembrance, ethical living, and supportive care for elders.
Vishishtadvaita: The self is relational (śeṣa) within a divinely ordered network of duties; honoring pitṛs supports the dharmic fabric sustained by Nārāyaṇa.
Bhakti Type: Shanta
This verse frames tarpana as a dharmic act meant to “satisfy” the ancestors, reinforcing familial continuity and social order that supports the wider cosmic order upheld by Vishnu.
Parāśara specifies a structured, repeated offering—water given three times—and extends the rite beyond the immediate ancestors to include grandfathers and great-grandfathers.
Even when Vishnu is not named, the Vishnu Purana presents dharma—such as ancestral rites—as a means by which beings align with the sustaining principle of reality, ultimately rooted in Vishnu as the supreme ground of order.