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Shloka 53

सप्तद्वीप-समुद्र-प्रमाणम्: प्लक्षादि-द्वीपवर्णनं, लोकालोक-सीमा, चन्द्र-समुद्र-वृद्धिक्षयः

पुष्कराः पुष्कला धन्यास् तिष्याख्याश् च महामुने ब्राह्मणाः क्षत्रिया वैश्याः शूद्राश् चानुक्रमोदिताः

puṣkarāḥ puṣkalā dhanyās tiṣyākhyāś ca mahāmune brāhmaṇāḥ kṣatriyā vaiśyāḥ śūdrāś cānukramoditāḥ

اے مہامنی، پُشکر، پُشکل، دھنّیہ اور تِشیہ نامی گروہوں کا ذکر کیا گیا ہے؛ اور ترتیب کے ساتھ چار ورن—برہمن، کشتریہ، ویشیہ اور شودر—بھی بیان کیے گئے ہیں، جو عالم کے مقررہ نظام میں پیدا ہوتے ہیں۔

पुष्कराःPuṣkaras
पुष्कराः:
Karta (Subject/कर्ता)
TypeNoun
Rootपुष्कर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषनाम (varṣa-name/people-name)
पुष्कलाःPuṣkalas
पुष्कलाः:
Karta (Subject/कर्ता)
TypeNoun
Rootपुष्कल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषनाम
धन्याःDhanyas
धन्याः:
Karta (Subject/कर्ता)
TypeNoun
Rootधन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषनाम
तिष्याख्याःthose called Tiṣyākhyas
तिष्याख्याः:
Karta (Subject/कर्ता)
TypeNoun
Rootतिष्य-आख्य (प्रातिपदिक: तिष्य + आख्य)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषनाम (named Tiṣya)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
महामुनेO great sage
महामुने:
Sambodhana (Address)
TypeNoun
Rootमहामुनि (प्रातिपदिक: महा + मुनि)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन
ब्राह्मणाःBrahmins
ब्राह्मणाः:
Karta (Subject/कर्ता)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
क्षत्रियाःKṣatriyas
क्षत्रियाः:
Karta (Subject/कर्ता)
TypeNoun
Rootक्षत्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
वैश्याःVaiśyas
वैश्याः:
Karta (Subject/कर्ता)
TypeNoun
Rootवैश्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
शूद्राःŚūdras
शूद्राः:
Karta (Subject/कर्ता)
TypeNoun
Rootशूद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
अनुक्रमोदिताःmentioned in sequence
अनुक्रमोदिताः:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootअनुक्रम-उदित (प्रातिपदिक: अनुक्रम + उदित)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; क्त-प्रत्ययान्त (past passive participle) उदित = ‘said/mentioned’; अनुक्रमेण उदिताः = ‘mentioned in order’

Sage Parāśara (in discourse to Maitreya)

Speaker: Parasara

Topic: Peoples/classes in the varṣas and the ordered emergence of the four varṇas

Teaching: Historical

Quality: authoritative

Cosmic Hierarchy: Varshas

Concept: Social order (varṇa) is presented as an ‘anukrama’—a regulated sequence within the world’s ordained pattern.

Vedantic Theme: Dharma

Application: Honor one’s duties with integrity while respecting the complementary roles of others, aiming at harmony rather than rivalry.

Vishishtadvaita: Dharma is a mode of serving the Lord; differentiated functions can coexist within unity as parts of the divine body (śarīra-śarīrī-bhāva).

Vishnu Form: Para-Brahman

P
Puṣkara
P
Puṣkala
D
Dhanya
T
Tiṣya
B
Brāhmaṇa
K
Kṣatriya
V
Vaiśya

FAQs

It emphasizes that beings and social orders are presented as part of an arranged cosmic pattern—an ordered enumeration rather than a random origin—supporting the Purana’s theme of universal governance.

He lists them as ‘anukramoditāḥ’—declared in sequence—within a broader catalog of groups, indicating that social categories are integrated into the Purana’s creation/ordering narrative.

Even when Vishnu is not named in the verse, the passage functions within the Vishnu Purana’s worldview where the Supreme Sustainer underwrites order (dharma) and structure in creation.