Varaha Purana 217.7 — Adhyaya 217, Shloka 7
Eulogy of the Merits (Phalaśruti) of the Dharāṇī–Varāha Dialogue
यशस्वी कीर्त्तिमान्भूत्वा वन्द्यते प्रेत्य चेह च ॥ श्रोतव्यमेतत्सततं चातुर्वर्ण्यैः सुसंयुतैः
yaśasvī kīrtimān bhūtvā vandyate pretya ceha ca || śrotavyam etat satataṃ cāturvarṇyaiḥ susaṃyutaiḥ
“یَش اور کیرتی والا ہو کر انسان کی یہاں بھی اور مرنے کے بعد بھی تعظیم ہوتی ہے۔ یہ بات چاروں ورنوں کے ساتھ درست طور پر وابستہ لوگوں کو ہمیشہ سنتے رہنی چاہیے۔”
Varāha (default dialogue framework)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"The teaching (phalaśruti) is to be heard continually by those properly established in the four varṇas, implying disciplined receptivity and adherence to social-dharmic order.","karmic_consequence":"Regular hearing yields honor and fame in this world and after death; neglect implies loss of such merit and social-spiritual esteem."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"śravaṇa (authoritative listening) and dharma-sādhana","core_concept":"Śravaṇa of purāṇic dharma generates both laukika (social honor) and paralaukika (post-mortem) esteem.","practical_application":"Maintain regular listening/recitation within one’s dharmic discipline and community setting (satsaṅga), treating the text as a lived ethical guide."}
Subject Matter: ["Ethics","Social History","Textual Tradition"]
Primary Rasa: Shanta
Secondary Rasa: Veera
Related Themes: Varāha–Bhūmi-saṃvāda phalaśruti cluster (217.7–217.12)
Visual Art Cues: {"scene_description":"Varāha as a dignified teacher concluding a dharma-oriented discourse, with attentive listeners representing the four varṇas in orderly assembly.","item_prompts":["Varāha seated in teaching posture","manuscript/palm-leaf text","four groups of listeners distinguished by attire/implements","calm āśrama or sabhā setting"],"kerala_mural_prompt":"Kerala mural style: Varāha with serene expression, bold outlines, flat warm colors; orderly audience in symmetrical tiers; palm-leaf manuscript emphasized.","tanjore_prompt":"Tanjore style: Varāha as central icon-like teacher with ornate crown and jewelry; gold-leaf halo; four varṇa listeners as smaller figures offering añjali.","mysore_prompt":"Mysore style: refined linework, soft shading; Varāha teaching in a courtly-sabhā; subtle textiles and restrained ornamentation.","pahari_prompt":"Pahari style: hillside āśrama pavilion; Varāha teacher with gentle face; listeners in bright garments; emphasis on narrative clarity and landscape."}
Audio Atmosphere: {"recitation_mood":"Didactic and auspicious (phalaśruti tone)","suggested_raga":"Madhyamāvati","pace":"Medium-slow, clearly articulated","voice_tone":"Steady, authoritative, benedictory"}
FAQs
It illustrates how Purāṇic texts link listening/recitation with social prestige and posthumous remembrance, reflecting norms of patronage, learning, and public honor in premodern South Asia.
No place-name appears here; the verse is about the social reach of the teaching and its recommended audience.
Regular listening to valued teachings is presented as a disciplined practice associated with personal reputation and social respect.
Ask anything about this verse
A free Google sign-in keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.