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Varaha Purana 190.85 — Adhyaya 190, Shloka 85

Determinative Exposition on Śrāddha and the Pitṛyajña

Ancestral Offering

मम मायाबलेनैव कृतं श्राद्धं द्विजातिभिः ॥ अपाङ्क्तेयांस्तथा विप्रान्प्रवक्ष्यामि वसुन्धरे

mama māyābalenaiva kṛtaṁ śrāddhaṁ dvijātibhiḥ || apāṅkteyāṁs tathā viprān pravakṣyāmi vasundhare

میری مایا کی قوت ہی سے دِوِجاتیوں نے شِرادھ انجام دیا ہے؛ اور اب، اے وسُندھرا، میں اُن برہمنوں کا بیان کروں گا جو پنکتی میں بیٹھنے کے لائق نہیں (اپانکتیہ) سمجھے جاتے ہیں۔

ममmy
मम:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/सम्बन्ध), एकवचन
माया-बलेनby (my) power of illusion
माया-बलेन:
Karana (करण/Instrument)
TypeNoun
Rootमाया + बल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन
एवindeed/only
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle), अवधारण ‘only/indeed’
कृतम्done/performed
कृतम्:
Visheshana (विशेषण/Predicate adjective)
TypeAdjective
Rootकृत (कृदन्त; √कृ धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भूतकृदन्त (past passive participle)
श्राद्धम्śrāddha rite
श्राद्धम्:
Karma (कर्म/Object)
TypeNoun
Rootश्राद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
द्विजातिभिःby the twice-born (Brahmins etc.)
द्विजातिभिः:
Kartr (कर्ता/Agent in passive sense)
TypeNoun
Rootद्विजाति (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), बहुवचन
अपाङ्क्तेयान्those unfit to sit in the (ritual) row
अपाङ्क्तेयान्:
Karma (कर्म/Object)
TypeAdjective
Rootअपाङ्क्तेय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), बहुवचन
तथाand likewise
तथा:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, प्रकार/समुच्चय ‘thus/also’
विप्रान्Brahmins
विप्रान्:
Karma (कर्म/Object)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), बहुवचन
प्रवक्ष्यामिI shall explain/tell
प्रवक्ष्यामि:
Kriya (क्रिया/Verb)
TypeVerb
Rootप्र√वच् (धातु)
Formलृट् (simple future), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
वसुन्धरेO Earth (Vasundharā)
वसुन्धरे:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (vocative/सम्बोधन), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Direct address to Vasundharā; Varāha transitions into a technical explanation of apāṅkteya (ritually ineligible) brāhmaṇas for śrāddha seating."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, attentive to nuanced ritual-ethics","key_question":"Who is apāṅkteya (unfit for the śrāddha line), and why does their presence affect the rite’s validity?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Varāha will define apāṅkteya—persons (even brāhmaṇas) disqualified from being seated/served in śrāddha due to conduct/occupation/status.","karmic_consequence":"Correctly avoiding apāṅkteya preserves śrāddha’s fruit and pitṛ-satisfaction; serving them risks ritual ‘pollution’ and loss of intended merit."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-viveka (discernment)","core_concept":"Ritual efficacy depends not only on offering but on the moral/ritual fitness of recipients and the intentional structure of the rite.","practical_application":"Before śrāddha, examine officiants/recipients for disqualifying traits; prioritize integrity over convenience or social pressure."}

Subject Matter: ["Ethics","Ritual Studies","Social History"]

Primary Rasa: śānta

Secondary Rasa: vicāra

Type: ritual-legal discourse space

Related Themes: Varāha Purāṇa 190.95–97 (enumeration of apāṅkteya categories)

Visual Art Cues: {"scene_description":"Varāha addresses Vasundharā, gesturing as if listing categories; behind them a śrāddha seating line is suggested, with some figures subtly marked as ‘excluded’.","item_prompts":["Varāha teaching gesture (counting on fingers)","Bhū-devī attentive posture","pāṅkti (seating line) motif","ritual plates/leaf-plates","kuśa grass","boundary line indicating exclusion"],"kerala_mural_prompt":"Kerala mural: Varāha in guru-bhāva, Bhū-devī beside; stylized seating line in background; symbolic ‘exclusion’ shown via muted colors for disqualified figures.","tanjore_prompt":"Tanjore: gold haloed Varāha and Bhū-devī; ornate background; a small vignette of śrāddha line with one figure outside the line; rich reds/greens.","mysore_prompt":"Mysore: refined courtly composition; emphasis on facial expressions of instruction and inquiry; background narrative panel showing pāṅkti arrangement.","pahari_prompt":"Pahari: conversational intimacy; minimal props; a clear narrative border showing the ‘line’ and one person kept aside; soft landscape framing."}

Audio Atmosphere: {"recitation_mood":"authoritative, explanatory","suggested_raga":"Kalyani","pace":"medium","voice_tone":"firm, precise, enumerative"}

C
Classical Literature
P
Purāṇic Dharma
R
Ritual Eligibility Discourse

FAQs

It introduces a catalog-style normative passage on ritual eligibility, useful for studying how Purāṇas absorbed and echoed Dharmaśāstra social categories.

No geographic site is specified; 'Vasundharā' is a personified address to the Earth.

To distinguish participants in ritual meals according to the text’s stated criteria, reflecting a concern for procedural purity in śrāddha contexts.

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