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Shloka 59

The Sanctifying Power of River Confluences: Release from the Preta-State and the Rite of Śravaṇa Dvādaśī with Vāmana Worship

ततः स्वर्गात्परिभ्रष्टो ब्राह्मणो वेदपारगः ॥ जातिस्मरो महायोगी मोक्षमार्गपरायणः ॥

tataḥ svargāt paribhraṣṭo brāhmaṇo veda-pāragaḥ | jātismaro mahāyogī mokṣa-mārga-parāyaṇaḥ ||

پھر سوَرگ سے گِر کر، ویدوں میں پارنگت ایک برہمن، جاتِسمر (پچھلے جنم یاد رکھنے والا)، مہایوگی اور موکش کے مارگ کا پرایَن بن گیا۔

ततःthereafter / from there
ततः:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootततः (अव्यय)
Formदेश/कालवाचक अव्यय (ablatival adverb: from there/thereafter)
स्वर्गात्from heaven
स्वर्गात्:
अपादान (Apādāna/Ablative source)
TypeNoun
Rootस्वर्ग (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th), एकवचन; Ablative singular
परिभ्रष्टःfallen down, slipped away
परिभ्रष्टः:
विशेषण (Predicate qualifier)
TypeAdjective
Rootपरि + भ्रष्ट (कृदन्त/प्रातिपदिक; √भ्रंश्/भ्रश्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; predicate adjective to ‘ब्राह्मणः’
ब्राह्मणःa brāhmaṇa
ब्राह्मणः:
कर्ता (Karta/Subject)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; Nominative singular
वेद-पारगःone who has mastered the Veda
वेद-पारगः:
विशेषण (Adjectival qualifier)
TypeAdjective
Rootवेद (प्रातिपदिक) + पारग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘वेदस्य पारगः’
जाति-स्मरःremembering (past) births
जाति-स्मरः:
विशेषण (Adjectival qualifier)
TypeAdjective
Rootजाति (प्रातिपदिक) + स्मर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘जातिं स्मरति’ (remembers births)
महायोगीa great yogin
महायोगी:
विशेषण/सम्बोधनार्थ (Appositional qualifier)
TypeNoun
Rootमहा (प्रातिपदिक) + योगी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘महान् योगी’
मोक्ष-मार्ग-परायणःdevoted to the path of liberation
मोक्ष-मार्ग-परायणः:
विशेषण (Adjectival qualifier)
TypeAdjective
Rootमोक्ष (प्रातिपदिक) + मार्ग (प्रातिपदिक) + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘मोक्षमार्गे परायणः’ (devoted to the path of liberation)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive","key_question":"What is the post-mortem trajectory and rebirth outcome produced by the described merit—especially the nature of the next birth and spiritual capacities?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"No explicit Kṛṣṇa link; the soteriological arc aligns with Vaiṣṇava liberation discourse broadly."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma and rebirth / soteriology","core_concept":"Puṇya can mature into both heavenly experience and a spiritually advantaged rebirth (Veda-learning, jātismaratā, yoga, mokṣa-orientation).","practical_application":"Treat ritual merit as a support for inner transformation; cultivate learning and yoga so that puṇya culminates in liberation rather than repeated enjoyment."}

Subject Matter: ["Cosmology","Ethics","Soteriology"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmic realms

Related Themes: Varāha Purāṇa 174.67 (apunarbhava through dhyāna-bhāva)

Visual Art Cues: {"scene_description":"A luminous brāhmaṇa descends from heaven to earth, retaining memory of past births, seated in yogic posture with Vedic manuscripts nearby, intent on mokṣa.","item_prompts":["heavenly descent motif (clouds, light)","brāhmaṇa with sacred thread","Veda manuscripts/palm leaves","yoga posture (padmāsana)","austere setting (āśrama)"],"kerala_mural_prompt":"Kerala mural: dramatic cloud bands, glowing descent, stylized yogin-brāhmaṇa with manuscript, calm śānta palette accents.","tanjore_prompt":"Tanjore: gold aura for svarga light, embossed halo, richly ornamented yet serene yogin figure, manuscript details.","mysore_prompt":"Mysore: refined facial expression of recollection, soft gradients for descent, precise manuscript rendering, contemplative mood.","pahari_prompt":"Pahari: mountain āśrama backdrop, delicate clouds, slender yogin figure, lyrical quietness emphasizing śānta rasa."}

Audio Atmosphere: {"recitation_mood":"contemplative, narrative-soteriological","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"grave, reflective"}

C
Classical Literature
V
Vaiṣṇavism
Y
Yoga Traditions
K
Karma and Rebirth

FAQs

It reflects a common Purāṇic soteriological pattern: heavenly enjoyment is finite, prompting a turn toward yoga and mokṣa; it also preserves technical terms like jātismara found across classical Indian philosophical literature.

No geographic location is named; the setting is cosmological (svarga) and biographical.

To recognize the limits of heavenly reward and orient one’s disciplined life toward liberation rather than temporary attainment.