HomeVamana PuranaAdh. 35Shloka 43
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Vamana Purana — Harihara Revelation, Shloka 43

Harihara Revelation and the Kurukshetra Tirtha Cycle: Sthanu in Vishnu and the Sanctification of Saptasarasvata

कन्याजातस्तु कानीनः सगर्भोढः सहोकः मूल्यैर्गृहीतः क्रीतः स्याद् द्विविधः स्यात् पुनर्भवः

kanyājātastu kānīnaḥ sagarbhoḍhaḥ sahokaḥ mūlyairgṛhītaḥ krītaḥ syād dvividhaḥ syāt punarbhavaḥ

غیر شادی شدہ لڑکی سے پیدا ہونے والا بچہ ‘کانیِن’ کہلاتا ہے۔ جو عورت حاملہ حالت میں بطورِ زوجہ قبول کی جائے، اس کے بطن سے پیدا ہونے والا ‘سہوڈھ’ (سگربھوڈھ) ہے؛ اور جو عورت اپنے بچے سمیت قبول کی جائے وہ ‘سہوک’ کہلاتی ہے۔ قیمت دے کر حاصل کیا گیا بچہ ‘کریت’ (خریدہ ہوا) کہلاتا ہے۔ ‘پُنربھَو’ (دوبارہ نکاح کرنے والی عورت کا بچہ) دو قسم کا کہا گیا ہے۔

kanyā-jātaḥborn of an unmarried girl
kanyā-jātaḥ:
Karta (कर्ता)
TypeNoun
Rootkanyā (प्रातिपदिक) + jāta (कृदन्त)
Formतत्पुरुष-समास (षष्ठी/संबन्ध: "कन्यायाः जातः"), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; अवधान/विरोधार्थक-निपात
kānīnaḥ(is called) kānīna
kānīnaḥ:
Karta (कर्ता)
TypeNoun
Rootkānīna (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; जातिवाचक-नाम (a type of son)
sa-garbha-ūḍhaḥ(one) carried in the womb at marriage
sa-garbha-ūḍhaḥ:
Karta (कर्ता)
TypeNoun
Rootsa (अव्यय) + garbha (प्रातिपदिक) + ūḍha (कृदन्त)
Formतत्पुरुष-समास (सह/युक्तार्थ: "गर्भेण सह ऊढः"), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
sa-hokaḥ(one) with hoka-status (technical term)
sa-hokaḥ:
Karta (कर्ता)
TypeNoun
Rootsa (अव्यय) + hoka (प्रातिपदिक)
Formतत्पुरुष-समास (सह-पूर्वपद: "होक-युक्तः"), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
mūlyaiḥwith a price/for money
mūlyaiḥ:
Karana (करण)
TypeNoun
Rootmūlya (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन
gṛhītaḥtaken
gṛhītaḥ:
Karta (कर्ता)
TypeVerb
Rootgrah (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; "taken/accepted"
krītaḥbought
krītaḥ:
Karta (कर्ता)
TypeVerb
Rootkrī (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; "bought"
syātwould be/is to be
syāt:
Kriya (क्रिया)
TypeVerb
Rootas (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष, एकवचन
dvi-vidhaḥtwofold
dvi-vidhaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootdvi (संख्या) + vidha (प्रातिपदिक)
Formद्विगु-समास (संख्यापूर्वक), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
syātwould be
syāt:
Kriya (क्रिया)
TypeVerb
Rootas (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष, एकवचन
punar-bhavaḥpunarbhava (a type of son/one reborn)
punar-bhavaḥ:
Karta (कर्ता)
TypeNoun
Rootpunar (अव्यय) + bhava (प्रातिपदिक)
Formकर्मधारय-समास ("पुनः भवः"), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
Same didactic speaker addressing a sage-disciple (frame implied by ‘mune’ in v.44).
Dharma teachingPutra-bheda (types of sons)Marriage norms and legitimacyRemarriage (punarbhava)Adoption/purchase

{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

They mark children connected to a woman’s entry into a household: sahodha relates to pregnancy at the time of marriage (the child’s paternity/affiliation is socially complex), while sahoka refers to a woman entering marriage together with an already-born child, whose status is then defined relative to the new household.

In dharma literature, krīta-putra denotes a son acquired through payment/consideration—often reflecting ancient practices of transfer of guardianship or adoption with compensation. The Purāṇic usage is classificatory, not necessarily endorsing the practice.

The verse signals a further subdivision (not given here) of children born in a renewed marital situation—typically distinguishing circumstances of the mother’s remarriage and the child’s affiliation for ritual/inheritance purposes.