या तदभिमानं कारयति सा अविद्या। सोऽभिमानो यया निवर्तते सा विद्या॥३॥
या तत्-अभिमानम् कारयति । सा अविद्या । सः अभिमानः यया निवर्तते । सा विद्या ॥३॥
yā tadabhimānaṃ kārayati sā avidyā | so'bhimāno yayā nivartate sā vidyā ||3||
جو اس ابھیمان (غلط نسبتِ خودی) کو پیدا کرتی ہے وہ اوِدیا (جہالت) ہے۔ اور جس کے ذریعے وہ ابھیمان مٹ جائے وہی ودیا (حقیقی معرفت) ہے۔
That which causes that identification is ignorance. That by which that identification ceases is knowledge.
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